shrijnaneshvari -sant jnaneshvar
adhyay-8
aksharabrahm yog
isi prakar sharir-tyag ke samay ke vayu-prakop se jab sharir ke bhitar aur bahar kaph-hi-kaph ho jata hai, jab sharir ke andar ki agni bujh jati hai, us samay svayan pranoan mean bhi pran nahian rah jate, phir buddhi ki to bat hi kya hai? sharir ke bhitar ki agni ke bina sharir mean jivan-tattv rah hi nahian sakata. jab is sharir ki agni hi chali gayi, tab yah sharir hi kyoan aur kaise rah sakata hai? us dasha mean to ise mitti ka loandha hi janana chahiye. aisi dasha mean ayushy ka kal aandhere mean p dakar vyarth hi nasht ho jata hai aur yah jnat hi nahian hota ki kab is deh ka ant hoga. ab aisi dasha mean jab vyakti apane man mean yah sochata hai ki maian apani purani smriti jagrath rakhooan aur sharir tyagakar atmasvaroop mean mil jaooan, tyoan hi kaph adi ke karan mitti ka loandha bani huee is deh ki jivan-lila samapt ho jati hai aur agali-pichhali sari yadean chali jati haian. isiliye jaise khajana drishtigat hone se poorv hi hath ka dipak bujh jay, vaise hi poorvakrit yogabhyas mrityu ane se poorv hi nasht ho jata hai. kahane ka ashay yah hai ki jnan ka mooladhar sharir ke andar ki agni ya ushnata hi hai aur mrityu ke samay is sharir mean sthit agni ke bharapoor bal ki jaroorat hoti hai.[1]
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tika tippani aur sandarbh
- ↑ (204-219)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |