shrijnaneshvari -sant jnaneshvar
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adhyay-8
aksharabrahm yog
jise samajhane ke liye yadi chahean to kautuk se avyakt kah sakate haian parantu jisake vishay mean yah visheshan upayukt nahian jan p data, karan ki vah man athava buddhi ke hath mean hi nahian ata tatha akar dharan karane par bhi usaki nirakarata ka nash nahian hota aur akar ka nash ho jane par bhi jisaki nityata bhang nahian hoti aur isiliye jise akshar kahate haian aur isi nam se jisake avinashi hone ka bodh hota hai tatha usake age aur koee marg hi n hone ke karan jise param gati kahate haian, parantu jo in shariraroopi nagaroan mean soya hua-sa rahata hai, vahi avyakt brahm hai. kyoanki vah n to koee vyapar karata hi hai aur n hi karata hai, par phir bhi he subhat (he arjun)! deh ke jitane vyapar haian, unamean ek bhi vyapar band nahian hota tatha dasoan indriyoan ke marg saman roop se chalate rahate haian. man ke chatushpath par vishayoan ka hat khulata hai aur usake sukhoan aur duahkhoan ka uttam hissa andar sthit jiv ko bhi prapt hota hai, parantu phir bhi jis prakar raja ke sukhapoorvak soye rahane par bhi desh ke vyapar band nahian hote aur prajajan apani-apani ichchha se samast vyapar karate hi rahate haian, isi prakar buddhi ka janana, man ka adan-pradan, indriyoan ke karm, vayu ka chalan ityadi deh ke sare vyapar usake n karane par bhi bhali-bhaanti chalate rahate haian. jaise soory ke n chalane par bhi sare lok svatah chalate rahate haian; |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |