shrijnaneshvari -sant jnaneshvar
|
adhyay-8
aksharabrahm yog
is prakar jo madroop hue rahate haian, unhean maian nity bina prayas ke hi prapt hota hooan aur isiliye sharir ke ant hone ke samay niahsandeh ve mera svaroop prapt karate haian. phir jo deh duahkharoopi vrikshoan ka bagicha hai, jo tinoan tapoan (adhyatmik adhidaivik, adhibhautik) ki keval aangithi hi hai, jo mrityuroopi kauve ke samane rakhi huee keval bali hai‚ jo dinata ka utpatti sthan hai‚ jo mrityu ke bhay ko badhane vala aur samast dukhoan ka bhandar hai, jo durgati ki j d hai aur bhranti ki sakshath pratima hai, jo sansar ka mooladhar hai, jo vikaroan ka udyan hai tatha sab prakar ke rogoan ki parosi huee thali hai, jo kal ki joothi khich di, asha ka ashray sthan hai, jo svabhavatah janm-maran ke avagaman ka rasta hai, jo bhram se poorn, vikalp se nirmit aur duahkharoopi bichchhuoan se paripoorn hai, jo bagh ki gupha, varaanganaoan ke sath rahane vala aur vishay bhog ka sarvamany sadhan hai, jo yakshini ke prem ki tarah hai athava shital kiye hue vish ke ghooant ke sadrish athava thag ke dikhavati vishvasaniy sadhvyavahar ke tuly hai, jo krishth rogiyoan ka aliangan, kalasarp ki mriduta aur baheliye ka svabhavik gan hai, jo vairiyoan ke dvara kiya hua atithy hai, durjanoan ke dvara pradarshit man-samman hai, kianbahuna, jo samast anarthoan ka sagar hai, jo nidra mean dekhe hue svapn ke saman hai athava mrigajal se sianchit van ya dhoomrakan se nirmit akash hai, vah sharir ve log phir kabhi prapt nahian karate, jo ek bar mere apar brahmasvaroop mean pahuanchakar tadroop ho jate haian.[1] |
tika tippani aur sandarbh
- ↑ (124-151)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |