shrijnaneshvari -sant jnaneshvar
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adhyay-8
aksharabrahm yog
vastav mean yah bat to hoti hi nahian. us samay bhi vah sphatik-shila pahale ki hi tarah akhand hi rahati hai. vah to keval keshoan ke gaanth ke karan hi vidirn-si pratit hoti hai aur isiliye us gaanth ke hatate hi vah phir akhand drishtigat hoti hai. isi prakar jab adhibhoot ityadi ka ahanbhav samapt ho jata hai, tab parabrahm ke sath usaka vah mool vala aiky vidyaman hota hai, vahi adhiyajn maian hooan. he parth! apane chitt mean yahi bhav rakhakar maianne pahale tumhean yah batalaya hai ki karmoan se hi samast yajn utpann hote haian. sare jivoan ke vishranti ka yah nishkam brahm-sukh ka gupt bhandar maianne aj tumhare samane kholakar rakh diya hai. sarvapratham vairagyaroopi eeandhan lagakar indriyaroopi agni prajvalit karani chahiye aur tab usi prajvalit agni mean shabdadi vishayaroopi dravyoan ka havan karana chahiye. phir vajrasanaroopi prithvi ka shodhan karake is shariraroopi mandap mean moolabandhan ki mudraroopi yajnavedi banani chahiye. is prakar ki siddhi prapt ho jane par indriy-nigraharoopi agnikund mean yogaroopi mantr ka ghosh karate hue yathochit anupat mean indriyaroopi dravyoan ko samarpit karana chahiye, phir man aur pranavayu ke nigrah ko hi is yajn-vidhan ka shubharambh manakar nirmal jnanaroopi agni ko santusht karana chahiye. jis samay is prakar jnanagni mean sarvasv samarpit kar diya jata hai, us samay vah jnan sampoorn jney vastuoan mean vilin ho jata hai aur tab keval jney vale svaroop mean hi sarvatr avashisht rah jata hai. is jney ko hi adhiyajn nam se pukarate haian.” is prakar sarvajn shrikrishn ne jo-jo batean arjun ko batalayian, ve sab-ki-sab batean shighr hi buddhimanh arjun ke samajh mean a gayian. yah janakar dev ne kaha-“he parth! tum thik tarah se meri batean sun rahe ho n?” shrikrishn ke in shabdoan ko sunakar arjun ne svayan ko kritakrity mana. balak ki santushti dekhakar mata bhi santusht hoti hai aur shishy ka samadhan dekhakar guru ka bhi samadhan hota hai; aur is chij ka thik-thik anubhav us mata athava us guru ko hi ho sakata hai; kisi any ko nahian. yahi karan hai ki arjun ke sharir mean sattvik bhavoan ki lahar uthane se pahale hi shrikrishn ke sharir mean sattvik bhavoan ki itani prabal lahar uthi ki vah roke nahian rukati thi. parantu phir bhi dev ne jan-boojhakar usaka nigrah kiya aur phir unhoanne poornata ko prapt parimal ke sadrish athava amrit ki shital tarangoan ki tarah komal aur saras vachan kahana arambh kiya. bhagavanh ne kaha-“he shrota-shiromani, tat dhananjay! suno. jis samay ek bar maya is prakar jalane lagati hai, us samay use jalane vala jnan bhi jalakar bhasm ho jata hai.[1] |
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tika tippani aur sandarbh
- ↑ (30-58)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |