shrijnaneshvari -sant jnaneshvar
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adhyay-8
aksharabrahm yog
sarveshvar ne kaha-“jo vastu is chhidrayukt sharir mean rahane par bhi usamean-se kabhi bahar nahian girati, isake viparit jo vastu itani sookshm hai ki ham use shoony bhi nahian kar sakate aur jo akash ke aanchal mean se chhani gayi ho, par itani viral aur sookshm hone par bhi jo hilorane par bhi prapanch ki is jholi mean se niche nahian girati, vah parabrahm hai. vah brahm-tattv aisa hai ki yadi akar utpann bhi ho jay to bhi vah janm ka vikar nahian janata aur akar ka nash ho jane par bhi usaka nash nahian hota. is prakar ka jo brahm-tattv apani sahajavastha mean sada rahata hai, he subhadrapati! usi ko adhyatm kahate haian. nirmal gagan mean anek rangoan vale ghanapatal utpann to hote haian, par unake vishay mean koee yah nahian janata ki ye kaise utpann hote haian aur kahaan se ate haian. isi prakar us amoort aur shuddh brahm se prakriti aur ahankaradi kee tarah ke bhoot utpann hote haian aur unhian se brahmand ka srijan shuroo hota hai. ‘ekoahan bahusyamh’ vale sankalp ka bij sarvapratham nirvikalp brahm ki bhoomi mean hi jamakar aankurit hota hai aur tab vah bahut jaldi hi brahmand ke roop mean chaturdikh phailakar bhar jata hai yadi pratyek brahmand ke golak ko dhyanapoorvak dekha jay to vah us adi bij se hi bhara hua drishtigochar hota hai; parantu unake madhy mean utpann tatha nasht hone vale jivoan ki ganana bhi nahian ki ja sakati. phir un brahmand ke bhinn-bhinn aansh bhi usi adi sankalp (ekoahan bahusyamh) ka shighrata se jay karane lagate haian, jisase nana prakar ki is anany srishti ki vriddhi hoti hai. kintu srishti ke in samast padarthoan mean vah ek parabrahm hi bhara rahata hai aur yah anekatv‚ yah bhed–bhav us par badh ke sadrish chhaya rahata hai‚ isi prakar yah bhi bat samajh mean nahian ati ki is srishti mean jo sam aur visham bhav drishtigochar hote haian ve kaise utpann hote haian. yadi yah kaha jay ki is charachar jagath ki rachana vyarth manoranjan ke liye hi huee hai, to usamean utpann hone vale jivamatr ki lakshadhik prajatiyaan drishtigat hoti haian. yadi samany roop se dekha jay to jivoan ke in aankuroan ki n to ginati hi ki ja sakati hai aur n hi unake bhed-bhav ki koee sima hi sthir ki ja sakati hai. kintu yadi unake mool ke vishay mean janane ka prayas kiya jay to yahi jan p data hai ki in sabaki utpatti ka mool vahi shoony-brahm hi hai. is srishti ke mool karta ka to kahian pata hi nahian milata; sath-hi-sath is srishti ka kahian koee karan bhi nahian dikhayi p data. parantu bich mean hi yah srishtiroopi kary svatah tivr gati se age badhane lagata hai, is prakar bina kisi karta ke hi us amoort brahm par yah jo indriyagamy akar ki chhap p dati hai, usi ko karm kahate haian.[1] |
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tika tippani aur sandarbh
- ↑ (15-29)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |