shrijnaneshvari -sant jnaneshvar
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adhyay-7
jnanavijnan yog
he parth! isake bad is janm-maran ki kahani svatah band ho jati hai. jinaki astha mean oopar batalayi gayi cheshtaoan ka phal lagata hai, unhean vah cheshta ek-n-ek din avashy hi siddhi pradan karati hai aur tab unake hath vah parabrahmaroopi paripakv samagr phal lagata hai, jisamean poornata ka ras labalab bhara hua hota hai. us samay samast jagath kritakrityata ki dhanyata se bhar jata hai, atmajnanaroopi gaurav ko poornata mil jati hai, karmoan ki avashyakata samapt ho jati hai aur man sukhi tatha shant ho jata hai. he dhananjay! jo mujhe hi apane vyapar ki pooanji banata hai, use isi prakar ke atmabodh ka labh hota hai. use samyaroopi vyaj milata hai, usaka brahmaikyaroopi kisani ka bhi vistar hota jata hai aur tab phir bhedabhav vali dinata se kabhi usaki bheant nahian hoti.[1]
jin logoan ko yah anubhav ho jata hai ki yah mayayukt srishti mera hi roop hai aur jo isi anubhav ke hathoan se mere panchabhootatmak roop ka ashray lekar sare devataoan ke adhishthan mere adhidaivik svaroop tak a pahuanchate haian aur phir jin logoan ko poorn jnan ke samarthy se mera adhiyajn (parabrahmasvaroop) drishtigochar hone lagata hai, ve is sharir ke nasht ho jane par kabhi duahkhi nahian hote aur nahian to ayushy ki rassi ke tootate hi jivamatr ko itani jyada vyakulata hoti hai ki use dekhakar ird-gird ke logoan ko aisa pratit hone lagata hai ki aj mano kalp ka ant hi ho gaya. is prakar ke logoan ki chahe jo bhi dasha hoti ho, par jo mera svaroop prapt kar lete haian, ve us dehavasan kal ki vyakulata mean bhi mujhe nahian bhoolate. samanyatah yahi janana chahiye ki jo itani poornata tak pahuanch jate haian, vahi sachche yuktachitt haian aur vahi sachche yogi haian.” |
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tika tippani aur sandarbh
- ↑ (175-179)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |