shrijnaneshvari -sant jnaneshvar
adhyay-7
jnanavijnan yog
phal ki kamana rakhane ke karan unake hriday mean kam ka pravesh ho jata hai aur usi kam ke sansarg se jnanaroopi dipak bujh jata hai. isase ve bahyabhyantar ajnanaroopi bhayanak andhakar mean ja girate haian. yadyapi maian unake nikat hi rahata hooan, par phir bhi ve mujhe nahian dekh pate aur tab ve tan-man se anyany devoan ki aradhana mean tatpar ho jate haian. is prakar ke manushy pahale se hi prakriti (maya) ke das bane hue rahate haian; tis par se vishay-bhog ke chakkar mean ulajh-kar ve aur bhi adhik din-hin ho jate haian aur tab ve lolupata ke karan any devataoan ki bhakti b de kautuk ke sath karate haian. ve svayan apani hi buddhi se svayan ke liye n jane kitane-kitane niyam bana lete haian, n jane kitani pooja-samagri ekatrit kar lete haian aur n jane vidhipoorvak kitani vihit vastuean devataoan ko arpan karate haian.[1]
phir bhi bhakt apani ichchhanusar jis devata ka bhajan-poojan karana chahe, us devata ka bhajan-poojan kare, par us bhakt ke us bhajan-poojan ka phal maian hi poorn karata hooan. samast devi-devataoan mean maian hi nivas karata hooan, is prakar ki nishchayatmak buddhi usaki nahian rahati. yahi karan hai ki usake antahkaran mean yah bhedabhav bana rahata hai ki jitane devi-devata haian, ve sab vastav mean prithakh-prithakh hi haian.[2] |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |