shrijnaneshvari -sant jnaneshvar
adhyay-1
arjun vishad yog
jaise chandrakala ke sparsh se somakant mani pighalane lagati hai, vaise hi daya ke sparsh se parth bhi dravit hokar khedayukt vani se bhagavanh shrikrishn se kahane laga[1]- arjun uvach “he dev! ab ap dhyanapoorvak suniye, yahaan aye hue sab logoan ko to maianne dekh liya. ye sab log to mere hi kul-gotr ke dikhayi p date haian. ye sab yuddh ke lie atyant utsahit ho gaye haian; par mera bhi inhian ki bhaanti yuddh ke liye udyat hona kahaan tak uchit hoga? in apt sambandhiyoan se yuddh karane ke vichar se mujhe kuchh alag sa lag raha hai. inake sath meri apani hi sudh-budh nasht ho gayi hai. man aur buddhi donoan asthir hone lage haian. dekhiye, mera sharir kaanp raha hai, mukh sookhane laga hai aur sab gatroan mean (sharir mean) shithilata a rahi hai. sare sharir mean romaanch ho aya hai, antahkaran mean (man mean) pi da ho rahi hai. gandiv ko dharan karane vala mera hath shithil p d raha hai. vah gandiv dhanush pak dane se pahale hi chhoot gaya; hath se kab gir gaya isaka mujhe pata hi nahian. is moh ne mera hriday is tarah ghera hua hai. arjun ka antahkaran vajr se bhi kathor doosaroan se n darane vala, atishay ganbhir (sahasi) hai; parantu is karuna ka (kayarata ka) valay usase hi badhakar. b d़e ashchary ki bat hai, jisane yuddh mean shankar ji ko har svikar karane ke liye vivash kiya aur nivatakavach nam ke rakshasoan ka samool nash kiya, us arjun ko ek kshan mean hi moh ne gher liya. madhup kathor-se-kathor kashth ko bhi b di hi sahajata se chhed dalata hai, kintu ek kamal ki kali mean vah band ho jata hai, phir chahe vahaan usake pran hi kyoan n chale jayan, parantu us kali ko chhedane ka vichar usake man mean sparsh tak nahian karata, usi prakar yah sneh us kali-jaisa komal to hai lekin hai mahakathin! |
tika tippani aur sandarbh
- ↑ (185-192)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |