shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
poorvajanm mean unaki subuddhi ke jis had tak pahuanchane par unake ayu ki samapti huee thi, usi had se age unhean nootan evan apar subuddhi prapt hoti hai. itana hone par jaise kisi bhagyashali tatha pairoan ke or se janm lene vale vyakti ke netroan mean divyaanjan lagaya jay aur tab use jaise bhoomi mean g di huee dhan-sampatti b di hi saralata se drishtigochar hone lage, thik vaise hi aise vyakti ki buddhi bhi un sab goodh rahasyoan aur siddhant-tattvoan ko svatah aur thik tarah se janane lagati hai’ jinaka jnan sadharanatah guru ke upadesh se hua karata hai. usaki prakrisht bal vali indriyaan unake man ke vashibhoot ho jati haian, man vayu ke sath milakar ek jiv ho jata hai aur vayu svatah chidakash ke sath milakar samaras hone lagati hai. abhyas svayan hi use is dasha tak la pahuanchata hai aur is bat ka jaldi pata hi nahian chalane pata ki atmasamadhi usake maranaroopi ghar ka samachar poochhane ke liye svechchhapoorvak chali a rahi hai athava aur koee bat hai. aise vyakti ko yogasthan ka adhidevata athava jagath-utpatti ki mahatta tatha vairagy-siddhi ki anubhooti ki sakshath avatarit moorti hi janana chahiye; athava aisa purush sansar ko mapane ka map hai athava ashtaangayog ke sahity ka dvip hai. jaise sugandhi chandan ka roop grahan karati hai, vaise hi aisa pratit hota hai ki santosh is vyakti ke roop mean pradurbhoot hua hai athava sadhakavastha mean hi siddhiyoan ke bhandar se nikala hai.[1] |
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tika tippani aur sandarbh
- ↑ (457-464)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |