ज्ञानेश्वरी पृ. 179

shrijnaneshvari -sant jnaneshvar

adhyay-6 atmasanyam yog sarvabhootasthitan yo maan bhajatyekatvamasthit: . sarvatha vartamanoapi s yogi mayi vartate ॥31॥ he kiriti! jo vyakti aiky drishti se mujhe sare jivoan mean vaise hi bilkul mila hua janata hai, jaise vastr mean tantu hote haian athava jisaki soch usi nyay se ekatmata ki drishti se sthir ho gayi hai, jis nyay se alankar bahut-se roopoan vale hone par bhi un sabaka adhar svarn ek roop hi hota hai, athava jisaki ajnan-nisha is prakar ke advaitabhav sooryoday se nasht ho gayi hai ki vriksh ke jitane patte drishtigochar hote haian, ve sab prithakh-prithakh lagaye hue nahian haian aur vriksh mean patte bhale hi bahut-se drishtigochar hoan, par mool vriksh ek hi hota hai, aisa vyakti yadi panchamahabhootatmak sharir mean abaddh ho jay to bhi vah usi sharir mean bandha kaise rah sakata hai? vah to anubhav ke dvara mere hi samakaksh ka ho jata hai. vah apane anubhav ke bal par vahi vyapakata prapt kar leta hai jo mere andar vidyaman hai aur chahe maianne yah bat batalayi ho athava n batalayi ho, par phir bhi vah svabhavatah hi vyapak ho jata hai. ab yadi vah shariri bhi ho to bhi use sharir-sambandhi abhiman nahian hota aur yah bat yadi shabdoan ke dvara saph-saph vyakt ki ja sakati to avashy hi vyakt ki jati. atmaupamyen sarvatr saman pashyati yoarjun . sukhan va yadi va du:khan s yogi paramo mat: ॥32॥ parantu is vishay ka vistar karane ki avashyakata nahian. jo charachar jagath ko apane hi sadrish dekhata aur samajhata hai, jisake man mean sukh-duahkhadi ki bhavanaean athava shubhashubh karmoan ke vishay mean koee bhedabhav nahian hota, jo sam-visham tatha vichitr har tarah ki chijoan ko svayan apane hi avayavoan ki bhaanti manata hai, yahaan tak ki jisaki buddhi se tribhuvan hi atmasvaroop dikhalayi p date haian, us vyakti ka bhi sharir hota hi hai tatha lokachar mean prasanganusar use sukhi-duahkhi kaha jata hai. parantu mera anubhav yah hai ki aisa vyakti vastav mean brahmasvaroop hi hota hai. isiliye he pandav! hamean svayan mean is prakar ke samy ki sthapana karani chahiye ki svayan mean hi sara vishv drishtigochar ho aur ham svayan hi vishvaroop ho jayan. yah bat jo maian tumase bar-bar kah raha hooan, usaka matalab yah hai ki is sansar mean is samy se badhakar doosari koee vastu praptavy nahian haian.”

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681