shrijnaneshvari -sant jnaneshvar
|
|
adhyay-6
atmasanyam yog
isiliye maianne dridh asan lagakar karane ke liye jo uttam yogabhyas batalaya hai, usase in indriyoan ka achchha niyantran hoga. kyoanki yadi vastavik drishti se dekha jay to jab yogasadhana se indriyoan ka nigrah hota hai, usi samay chitt atmasvaroop mean pravesh karane lagata hai. phir jis samay chitt vahaan se palatata hai tatha atmasvaroop ki taraph usaki pith hoti hai aur vah sirph apane atmasvaroop ki or dekhata hai, us samay use dekhate hi vah pahachan jata hai ki yah tattv maian hi hooan. pahachanate hi vah sukh ke samrajy ka bhog karane lagata hai aur phir svatah us paramatm tattv ke sath milakar ekakar ho jata hai. jisake pare aur kuchh hai hi nahian, jise indriyaan kabhi janati tak nahian, usi ke sath vah tanmay hokar nij sthan par atmamukh mean rahata hai.[1]
us samay chahe meru parvat se bhi bhari duahkh ka paha d us par kyoan n toot p de, parantu phir bhi usaka chitt kabhi asthir nahian hota athava chahe usaka sharir shastroan se chhalani kar diya jay ya ag mean pheank diya jay, par phir bhi atmatattv ke mahasukh mean soya hua usaka chitt jagata hi nahian. jis samay chitt is prakar atmatattv mean vilin ho jata hai, us samay vah is sharir ki or kabhi bhoolakar bhi nahian dekhata. use divy atmasukh mil jata hai aur yahi karan hai ki vah is sharir se sambandhit sukh-duahkh ki sari batean hi bhool jata hai.[2] |
|
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |