shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
isake bad arjun ne kaha, “he dev! ab ap meri tarah dhyan dean. apane jin-jin sadhanoan ka varnan kiya hai, un sabako maianne sun liya hai. par ab maian yah janana chahata hooan ki kya ve sadhan aise haian, jinaka samanyatah jo chahe vahi abhyas kar sakata hai athava ve aise sadhan haian jo bina yogyata ke mil hi nahian sakate?” yah sunakar shrikrishn ne kaha-“yah to nirvan ka atyant hi vikat kary hai. par he dhanurdhar! sadharan-se-sadharan kary bhi tab tak siddh nahian ho sakata, jab tak usake karane vale mean use karane ki yogyata n ho. parantu jise yogyata kahate haian, usaka nishchay to kary ki siddhi par hi nirbhar hota hai. karan ki svayan mean yogyata hone par jo kary prarambh kiya jata hai, vahi siddh hota hai. par aisi yogyata ke karan is kam mean leshamatr bhi koee rukavat nahian hoti. phir maian tumhian se ek bat poochhata hooan. yogyata ki kya kahian koee khan hoti hai jisake prapt hote hi vyakti jitani yogyata chahe, utani apane andar bhar le? yadi koee vyakti tho da-sa bhi virakt hokar sharir ke vihit karm vidhi-vidhan se karane lage to kya vahi vyakti adhikari nahian siddh hota? isi prakar tum bhi apane andar itani yogyata bhar sakate ho ki vasanarahit hokar sab vihit karm kar sako.” is prakar ye sab batean batakar bhagavanh ne arjun ka sandeh door kiya. phir shrikrishn ne kaha-he parth! is sambandh mean yah ek niyam hai ki jo vyakti apane vihit karm virakt hokar nahian karata, us vyakti mean yah yogyata kabhi a hi nahian sakati.[1]
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tika tippani aur sandarbh
- ↑ (293-344)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |