shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
sare sharir par nukile rom aise dikhate haian ki mano sookshm manik ke kan hoan. hatheliyaan aur talave rakt kamal ke sadrish sundar jan p date haian aur usaki jo aankhean haian, ve dhulakar itani nirmal ho jati haian ki phir unaka varnan kaun kar sakata hai! jab moti apani paripakvata ko prapt hota hai, tab vah sipi mean nahian samata, us samay sipi ki sivan (khol) jis prakar khul jati hai, usi prakar usaki drishti bhi aankhoan ki palakoan mean nahian aantati aur avesh se bahar nikalakar vyapak hona chahati hai. jis samay usaki aankhean ardhonmilit rahati haian, us sthiti mean vah sare akash ko dhank sakati hai. he parth! yogi ka sharir yadyapi kanti ki drishti se svarn ka hota hai, par bhar ki drishti se vah vayu ka hi hota hai; karan ki usamean prithvi aur jal ka aansh leshamatr bhi nahian hota. phir us yogi ko samudr-par ki vastuean bhi dikhayi dene lagati haian; svarg ka mand-mand svar bhi sunayi p dane lagata hai aur pipilika ke manobhavoan ko bhi achchhi tarah se jan sakata hai. vah vayu ke ashv par savar hota hai; yadi vah jal par chale to usake pair ke talue jal se nahian bhiangate. bas, isi prakar ki tarah-tarah ki siddhiyaan use mil jati haian. he arjun! suno, pranavayu ka hath pak dakar hridayakosh ke taloan ko sidhiyoan ke dande banakar aur sushumna na di ki sidhi banakar jo kundalini hriday tak pahuanch jati hai, use jagadamba hi janana chahiye; vahi chaitanyaroopi chakravarti ki shobha hai aur vahi jagath-bij oankar ke aankur ke oopar ki chhaya hai. vahi shoony ki baithak aur paramatmaroopi shiv ka samput hai athava oankar ki ekamatr janmabhoomi hi hai. kianbahuna, jab is prakar ki yah sukomal kundalini hriday mean pravesh karati hai, tab svatah hone vala divy anahat dhvani ka nad uthane lagata hai. kundalini ke sath hi buddhi ko bhi chetana milati rahati hai, isaliye divy anahat dhvani use kuchh-kuchh sunayi p dane lagati hai. yah anahat dhvani das prakar ki hai, unamean se pratham ghosh hai jo sabase pahale sunayi p data hai. phir usi ghosh ke kund mean oankar ke roop ki hi bhaanti aankit nad-chitr ki akriti banane lagati hai. ye sab batean keval kalpana se hi samajhani chahiye. kintu kalpana karane vale ko bhi bhala in sab batoan ki janakari kaise ho sakati hai? par vastavikata to yah hai ki yahi samajh mean nahian ata ki us jagah par kahe ka nad ho raha hai. kintu he arjun! is vyakhyan ke chakkar mean p dakar to maian ek bat hi bhool gaya. jab tak pran vayu ka vinash nahian hota, tab tak hridayakash mean avaj hoti hi rahati hai aur vahi avaj is tarah gooanjati rahati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |