shrijnaneshvari -sant jnaneshvar
|
adhyay-6
atmasanyam yog
yadi ham vicharapoorvak apane ahankar ka parityag kar dean aur sadbrahmaroop ho jayan to ham b di hi asani se svatah apana hit kar lete haian aur nahian to jo vyakti sharir ke saundary ko bhoolakar usi ko hi atma samajh baithata hai, vah vyakti apane apako apane hi kosh mean abaddh kiye hue resham ke ki de ki bhaanti svayan hi apana vairi ban baithata hai. jab labh ka samay ata hai, tab us bhagyahin ko svayan hi andhatv ki abhilasha jag uthati hai aur jab usake samaksh apar dhanarashi rakhi huee rahati hai, tab vah aankhean mooand karake us dhanarashi ko laanghakar age badh jata hai athava jaise koee bhram ke (pagalapan ke) karan yah kahata phire ki “maian nahian hooan”, “maian kho gaya”, “mujhe koee chura le gaya” aur is prakar vah apane antahkaran mean mithya hath kiye rahe to vah bina karan hi apane sir par ek aphat mol le leta hai. par yatharthatah vah jo hai so hi hai, kintu kya kiya jay! usaki buddhi us taraph jati hi nahian, dekho, svapn mean lage hue talavar ke ghav se kya koee sachamuch marata hai? parantu aise manushy ki sthiti usi tote ki tarah hoti hai jo us nali par baithata hai jo svayan usi ko pak dane ke liye lagayi jati hai. jis samay vah tota us nali par baithata hai, us samay usi tote ke bhar se vah nali ulti chalane lagati hai, us samay vah hota chahe to u d jaye par usake man mean bhay samaya rahata hai. vah bekar mean hi apane gardan ko aianthata rahata hai, chhati siko data hai aur choanch se us nali ko jor se dabaye rahata hai. usake antahkaran mean yah jhoothi dharana ho jati hai ki maian sachamuch pak da gaya hooan aur is jhoothi dharan mean vah aisa abaddh rahata hai ki apane pairoan ke khule hue panjoan ko us nali mean b di hi dridhata se phansaye rahata hai. is prakar jo svayan bina karan ke hi bandhan mean bandhe jo usake vishay mean kya yah kabhi kaha ja sakata hai ki use kisi doosare ne bandhan mean baandha hai? par jab ek bar vah aise bhram ka shikar ho jata hai, tab vah usake chakkar mean aisa phans jata hai ki yadi use adha kat bhi dala jay to bhi vah us nalika-yantr ko chho data nahian. isaliye jo vyakti svayan hi apane sankalp-vikalpoan ka vistar karata hai, vah svayan hi apana ripu hota hai aur jo manushy mithya vastu ke vashibhoot nahian hota, vastav mean vahi pakka atmajnani hota hai.[1]
|
tika tippani aur sandarbh
- ↑ (71-80)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |