shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
maian deshi (marathi) bhasha ke shabdoan ki yojana karata hooan, kintu vah yojana aisi madhur hogi ki apani madhurata ke karan amrit ko bhi sahaj mean parabhoot kar degi. yadi in shabdoan ki tulana komalata ke sath ki jay to isake samaksh sangit ke svaroan ki komalata bhi nagany rahegi. isaki mohakata ke samaksh sugandh ki mahatta bhi halki p d jayagi. suno, isaki rasalata ki mahatta itani adhik hai ki shravanendriy mean bhi jihva nikal ayegi aur samast indriyoan mean paraspar kalah utpann ho jayaga. sahaj dekha jay to yah shabd keval kanoan ka vishay hai, parantu jihva (jibh) bolegi ki yah shabd mera rasavishay hai. nasika ko aisa lagega ki in shabdoan ke sanyog se mujhe sugandh mil jati to achchha hota. to yahi shabd anukram se ras aur sugandh ban jayaga. inake vishay mean ek aur vilakshan bat yah hai ki uchcharan ki jane vali in batoan ka svaroop dekhakar aankhoan ko bhi aisi tripti prapt hogi ki ve sadyah kah baitheange ki yah to saundary ki khan hi khul gayi! aur jis samay sampoorn padoan ki rachana hogi, us samay shrotaoan ka man dau dakar bahar nikalane lagega, kyoanki vah chahega ki maian in shabdoan ka pragadh aliangan kar looan. is prakar sari indriyaan apani ichchhanusar mere in shabdoan se priti kareangi; par ye shabd samanaroop se sabaka nirakaran kareange. jaise soory akela hi poore jagath mean samanaroop se chetana utpann karata hai (sabako jagata hai), vaise hi in shabdoan ki vyapakata bhi atyant asadharan hai. jo log in shabdoan ke bhav ko janane ka prayatn kareange, unhean aisa pratit hoga ki ye shabd nahian haian, apitu inake roop mean hamean chintamani hi mila hua hai arthath in shabdoan mean chiantamani jaise gun dikheange. par ye batean bahut ho chukian. ab maian deshi bhasha ke shabdoan ki thali mean brahmaras parosakar nishkamajanoan ke samaksh yah grantharoopi bhojan prastut karata hooan. atmajnanaroopi jyoti jo kabhi dhimi nahian hoti, vahi jyoti ab divat mean rakhi gayi hai, vahi log yah bhojan kar sakeange jo is prakar isaka sevan kareange ki indriyoan ko kuchh pata n chale. atah is samay shrotaoan ko kano ka bhi sahara tyag dena chahiye aur keval man ke sahayog se hi yah bhojan karana chahiye. in shabdoan ko oopar-oopar jo dikhavati achchhadan hai, use utarakar prithakh kar dean aur antah sthit jo brahmabhav hai, usake sath ekaroop ho jayan aur tab anayas hi akhand sukh se sukhi hoan. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |