shrijnaneshvari -sant jnaneshvar
|
adhyay-5
karm sannyas yog
yah machchhar hai, yah hathi hai, yah chandal hai, yah brahman hai, vah paraya hai, yah mera hai adi ke sambandh mean is prakar ke bhedabhav kahaan rah jate haian? athava is prakar ki sari kalpanaean samapt ho jati haian ki yah dhenu hai, yah shvan hai, yah shreshth hai, yah adham hai; kyoanki jagradavastha mean ho, phir use svapn kahaan se drishtigochar hoga? ye sab bhed tabhi dikhayi p date haian, jab ahanbhav shesh bacha rahata hai. jis samay vah ahanbhav poornataya samapt ho jata hai, us samay vishamata ka kahian pata bhi nahian chalata.[1]
at: tum yah achchhi tarah se jan lo ki is samadrishti ka rahasy hi yah hai ki vyakti yah samajh le ki sarvatr aur sada samabhav se rahane vala jo ‘ekamevadvitiyamh’ brahm hai, vah maian hi hooan. jo vishayoan ka sang bina tyage hue aur indriyoan ka daman kiye bina kamanarahit hokar niahsangata ka bhog karata hai, jo samany janoan ki hi bhaanti sab prakar ke acharan karata hai, parantu saansarik vastuoan ka ajnanajany moh tyag deta hai, jo usi prakar sansar ko bina dikhayi p de sharir mean rahata hai, jis prakar kisi vyakti ko pak dane vala bhoot kisi ki drishti mean hi nahian ata, athava jo dekhane mean to usi prakar nam aur roop ki drishti se prithakh drishtigochar hota hai, jis prakar vayu ke sahayog se pani mean uthane vali laharoan ko to log pani se prithakh samajhate aur unaka prithakh namakaran (lahar) bhi karate haian, par phir bhi jo keval brahm hi rahata hai aur jisaka man sab sthanoan aur sab jivoan mean nirantar samabhav se vicharan karata hai aur is prakar jo samadrishti ho jata hai, us vyakti ka ek vishisht lakshan bhi hota hai. he arjun! maian vah vishisht lakshan tumhean sankshep mean batalata hooan, dhyanapoorvak suno. usake bare mean vichar karo.[2] |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |