shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
jis samay is ajnan ka samool nash ho jata hai, us samay bhranti ki kalima bhi mit jati hai aur tab manushyoan ko eeshvar ka kartritv anubhav mean ata hai. yadi yah bat chitt mean sama jay ki ekamatr eeshvar hi akarta hai, to yah tattv svatah siddh ho jata hai ki-‘maian eeshvar hooan.’ jab chitt par jnan ka prakash p data hai, tab tinoan lokoan mean koee bhedabhav rah hi nahian jata. aisi avastha mean manushy svanubhav se apane saman hi sare sansar ko mukt sthiti (atmasvaroop) mean hi dekhata hai. bhala, tumhian batalao ki kya kabhi aisa bhi hua hai ki soory ka uday hote hi poorv disha ke ghar mean divali ho aur any dishaoan ka andhakar jyoan-ka-tyoan bana rahe? balki poorv disha jaisi prakashaman hoti hai vaisi hi any dishaean bhi prakashaman hoti haian.[1]
buddhi ke nishchit hote hi atmajnan hota hai. man mean yah bat thik tarah se baith jati hai ki ham brahmaroop haian aur man sthirabhav se brahmatattv mean rahata hai tatha aharnish tanmayata bani rahati hai. is prakar ka vyapak jnan jisake hriday mean samavisht ho jata hai, usi ko samadrishti samajhana chahiye. ab isase adhik maian aur kya batalaooan! yadi yah bat kahi jay ki vah apane hi sadrish sare sansar ko atmasvaroop samajhata hai, to isamean ashchary hi kya hai? parantu jaise daiv mean kabhi kutoohal se bhi dainy dikhayi nahian p data athava vivek mean jaise kabhi bhranti ka namonishan nahian dekhata athava jaise soory mean kabhi svapn mean bhi andhakar ka kahian pata hi nahian chalata athava jaise amrit ke kanoan mean kabhi mrityu ki katha ki bhanak tak nahian p dati athava jaise chandrama ko kabhi santap ka smaran bhi nahian hota vaise hi jnanijanoan mean pranimatr ke sambandh mean kabhi koee bhedabhav dikhayi hi nahian p data.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |