shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
kyoanki he parth! jab aise manushy ko is bat ka smaran nahian rahata ki maian deharoop hooan, to bhala usamean kartritv kis tarah lag sakata hai? is prakar yogayukt purushoan mean deh tyag ke bina hi parabrahm ke samast lakshan dikhayi p date haian. samanyataya vah bhi doosare sadharan manushyoan ki tarah deh dharan karake sab prakar ke karmoan ka acharan karata hua dikhayi p data hai. karmayogi bhi doosare manushyoan ki hi tarah netroan se dekhata hai aur shravanendriyoan se sunata hai; parantu usake sambandh mean vilakshan bat yahi hoti hai ki vah in indriyoan ke karmoan mean asakt nahian hota. use sparsh ka bhi jnan hota hai aur vah ghranendriy se sugandh ko bhi sॅooanghata hai. vah prasanganusar bol bhi sakata hai. vah ahar ko bhi svikar karata hai, tyagane yogy vastuoan ka tyag bhi karata hai aur nidra ke samay sukhapoorvak sota bhi hai. vah svechchhanusar chalata-phirata bhi hai. is prakar vah sab tarah ke karmoan ko karata rahata hai. he parth! ab maian ek-ek bat kahaan tak kahooan! vah shvasochchhvas aur palakoan ko mooandane aur kholane ki kriyaean bhi karata hai, par karmayogiyoan ko prapt hone vale svanubhav ke samarthy se vah sab karmoan ka acharan karata hua bhi ‘akarta’ hi bana rahata hai, kyoanki jab tak vah mayaroopi shayya par soya hua tha, tab tak to vah svapn ke jhoothe sukh ke chakkar mean p da hua tha; par ab jnanaroopi soory ka uday ho jane ke karan vah jagakar hosh mean a jata hai.[1] |
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tika tippani aur sandarbh
- ↑ (38-47)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |