shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
yajn ke jo anek prakar maianne tumhean batalaye haian, unaka vedoan ne atyant vistar se niroopan kiya hai. par hamean us vistar se kya lena-dena hai. bas, itani bat avashy dhyan mean rakhani chahiye ki ye sab (pichhe kahe gaye yajnadi) karm se utpann hote haian itana jan liya to karm se apane ap moksh ho jata hai.[1]
he arjun! ved jinaka mool hai aur jo bahy-kriya pradhan sthool-yajn hai, unaka apoorv phal svarg ka sukh hi hai. un yajnoan mean ekamatr j d-dravyoan ki hi ahuti di jati hai; isaliye jaise soory ke samaksh samast taroan ka tej nishprabh ho jata hai, thik vaise hi in jnan-yajn ke samaksh ye sab j d-yajn nishprabh ho jate haian. dekho, paramatmasvaroop sukh ki thev (sangrah) hastagat karane ke liye yogi log jnanaroop aanjan buddhiroop aankhoan mean dalane ke liye kabhi bhi bhoolate nahian, jo chaloo (vartaman) karm ke samapti ka sthan haian, jo karmatit jnan ki khan haian, atmasukh ke liye jo art haian unake sadhanoan ki jo tripti hai, jinake yahaan pravritti pangu hoti hai, tark drishtihin ho jata hai, indriyaan vishayoan ka sang bhool jati haian, jisase man ka manatv hi vinasht ho jata hai, shabd ka shabdatv band ho jata hai aur jney ka pata lag jata hai, jo jnan-vairagy ki ichchha poorn kar deta hai, vivek ka nirakaran karata hai aur jo anayas hi atm-tattv ke sath bheant kara deta hai[2], |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |