shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
kuchh aise log bhi haian jo vajrayog arthath vajrasan dvara moolabandh ke paddhati se vishayaroopi aharoan ka niyaman karake dhairyapoorvak pranavayuroopi agni mean samast pranoan ka hi havan karate haian arthath pranoan se hi pran ka lay karate haian. is prakar ka yajn-sadhan karake man ke samast mal ko nikalakar door pheankane vale ye sab yajnakarta moksh ki hi kamana karate haian. jo log ajnan ko jalakar keval sahaj atmasvaroop hi bachaye rahate haian, unamean phir agni aur yajnakarta ka koee bhed hi nahian rahata. phir aisi dasha mean yajnakarta ka hetu poorn ho jata hai; yajn ki kriya bhi samapt ho jati hai aur karmoan ke sare bakhe de hi samapt ho jate haian. us samay vichar aur hetu ke pravesh ki tanik bhi guanjaish nahian rah jati aur dvait bhavana ka dosh chhoo bhi nahian sakata yani dvaitabhav se limpayaman nahian hote.[1]
is prakar yajn-vidhan ki samapti mean jo avinashi’ anadi tatha nirdosh jnan milata hai usi ka brahmanishth log ‘ahan brahmasmi’ mantr ka jap karate hue sevan karate haian. is prakar jo log yajn-shesh ke amrit se santusht hokar amarata prapt karate haian, ve anayas hi brahmasvaroop ho jate haian; kintu jin logoan se kabhi is atmasanyamaroopi agni ki seva nahian ho sakati aur jo log janm le karake bhi yogaroopi yajn nahian karate, unhean virakti kabhi bhi jayamal nahian dalati. jo log laukik kriyaoan ko thik tarah se n kar sakate hoan, arthath jinaka ihalok mean hi bhagy thik nahian hai, unake vishay mean paralaukik sukh ki to bat hi kya ki jay? he pandukuanvar! aise logoan ki to bat hi chho do.[2] |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |