ज्ञानेश्वरी पृ. 108

shrijnaneshvari -sant jnaneshvar

adhyay-4 jnanakarm sannyas yog karmanyakarm y: pashyedakarmani ch karm y: . s buddhimanmanushyeshu s yukt: kritsnakarmakrith ॥18॥ jo manushy sab karmoan ko karata hua bhi is tattv ko achchhi tahar se janata hai ki maian nishkarma hooan, jo karm-sang hone par bhi phal ki asha nahian rakhata aur jo keval kartavy-buddhi ke alava aur kisi karan se karm nahian karata, usake vishay mean jan lena chahiye ki usamean yah nishkarmata ka bhav achchhi tarah samahit hua hai. isaliye jo manushy apane sare karm jaisi sthiti ho, usi ke anusar karata rahe, usi ko uparyukt lakshanoan se yukt jnani janana chahiye. jaise jal ke sannikat kh da hua manushy jal mean apani pratichchhaya dekhata hai aur yah achchhi tarah se samajhata hai ki maian is jal mean ki pratichchhaya nahian hooan, balki isase bilkul bhinn hi hooan athava jaise nauka-vihar karane vala manushy nadi ke tat par sthit vrikshoan ko b de veg se dau date hue dekhata hai aur jab vah thik tarah se vichar karata hai, tab kahata hai ki ye sab vriksh apane-apane jagah par hi sthir haian, vaise hi jo yah janata hai ki mere karmoan ka acharan atmasvaroop ki drishti se ekadam mithya hai aur apana mool svaroop pahachan leta hai, vahi sachcha nishkarma hai. jaise uday aur ast ki badhaoan ke bavajood soory avichalaroop se bhamran karata rahata hai, vaise hi is prakar ka manushy samast karmoan ka acharan karata hua bhi apani nishkarmata chanchalarahit hi rakhata hai. vah dekhane mean to manushy ke sadrish hi jan p data hai, jaise pani mean soory ka pratibimb dikhata hai, lekin pratyaksh vah bimb usamean dooba hua nahian hai, usi prakar vah samany manushy-jaisa dikhata hai, lekin us manushy ki tahar nahian hota, yani usamean samany manushy-jaise gunadharm nahian hote. aisa nishkarma manushy n dekhate hue bhi vishv ko dekhata hai, kuchh nahian karate hue bhi sari kriyaoan ko karata hai aur sab prakar ki bhogy-vastuoan ka bhog n karate hue bhi bhog bhogata hai, par phir bhi vah in samast kriyaoan se sada nirlipt hi rahata hai. vastav mean vah to ek hi sthan par baitha rahata hai, par phir bhi vah sare sansar mean charoan or chakkar katata rahata hai; balki yah kahana chahiye ki vah svayan hi vishvaroop ho jata hai.

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681