shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
prayah jo log mere sath jaisa bartav karate haian, unake sath maian bhi vaisa hi bartav karata hooan. tum yah bat achchhi tarah se jan lo ki manushy matr mean svabhavatah mere hi prati bhakti rahati hai arthath sabake man ka jhukav meri bhakti karane ke taraph rahata hai. parantu jnan ke bina un manushyoan ka patan hota hai, vah aise ki, unamean bhedabuddhi utpann hoti hai. usi karan mere ek hone par mujhamean anekatv ki kalpana karate haian. isiliye un logoan ko bhedarahit chijoan mean bhi bhed dikhayi deta hai aur ve namarahit atmatattv ka bhi nam rakhate haian tatha jo charcha ka vishay ban hi nahian sakata use dev athava devi kahate haian. jo atmasvaroop sarvatr aur sarvada ek saman rahata hai usi mean in logoan ko apane man ki kharabi ke karan uttam aur adham ki parikalpana karani p dati hai.[1]
ve log apane man mean nana prakar ki kamanaoan ko rakhakar uchit vidhi-vidhan se apani pasandida anek devi-devataoan ki upasana karate haian. phir jo-jo abhilashit vastuean ve log chahate haian, ve sab-ki-sab vastuean unhean prapt hoti haian. par yah bat tum achchhi tarah se samajh lo ki ye sab kiye hue karmoan ke hi phal hote haian. vastav mean yah bat nirvivad roop se saty hai ki karm ke alava yahaan n to koee aur data hai aur n to koee grahita. is sansar mean keval karm hi phal dene vale hote haian. jaise bhoomi mean vahi ugata hai, jo boya jata hai athava darpan mean jo dekhata hai, usi ki pratichchhaya usamean dikhayi deti hai athava jaise parvat ke niche kh de hokar jo kuchh bhi kaha jay, usi ki hi pratidhvani sunayi p dati hai; vaise hi he kiriti! yadyapi in sab deviyoan aur devataoan ke bhajanoan ka maian hi sakshibhoot hooan, phir bhi upasak ki bhavana ke anusar use bhajan ka phal prapt hota hai.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |