shrijnaneshvari -sant jnaneshvar
|
adhyay-4
jnanakarm sannyas yog
dev ne pandu putr se kaha-“maianne yahi yog vivasvanh soory ko batalaya tha; parantu is bat ko hue bahut din bit gaye. phir us vivasvanh ne is yog ko vaivasvat manu ko batalaya tha. manu ne svayan is yog-sthiti ko prapt kiya arthath acharan kiya aur phir ikshvaku ko isaka upadesh kiya tha. yahi is yog ki puratan parampara hai.[1]
tadanantar, is yog ka jnan aur bhi anek rajarshiyoan ko hua; parantu vartaman samay mean ise janane vala dekhane mean koee ata hi nahian. praniyoan ki abhiruchi vishayoan ke chakkar mean p d gayi aur deh-buddhi ke moh mean jak d gayi. isiliye ve log is atmajnan ko bhula baithe. atmabodh ki astha (bhavana) jis buddhi mean svikarani chahiye thi, vo vamamarg mean lag jane ke karan, logoan ko vishayasukh hi atyantik shreshth lagane laga aur dehadi prapanch pran-sadrish priy lagane lage. nahian to digambar sadhuoan ki basti mean vastroan ka kya kam? athava janm se andhe manushy ke liye soory ki hi kya mahatta ho sakati hai? athava baharoan ki sabha mean sangit ka samman kyoan hone laga? athava siyar ko kya kabhi chaandani se priti utpann ho sakati hai? athava chandrama ke udit hone ke poorv hi jisaki dekhane ki kshamata samapt ho jati hai, vah kak pakshi chandrama ko kis prakar pahachan sakata hai? isi prakar jo log vairagy ki had dekhe hi nahian aur jinhean vivek ka nam tak jnat nahian, ve moorkh manushy mere paramatm-svaroop tak kis prakar pahuanch sakate haian? n jane yah moh kis prakar phaila hai, kintu is moh ke karan bahut-sa samay vyarth hi vyatit ho gaya aur is lok se karmayog ka nash ho gaya.[2] |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |