shri shrichaitany-charitavali -prabhudatt brahmachari54. dvividh-bhav
bhagavadbhaven yah shashvadbhaktabhaven chaiv tath. pratyek prani ki bhavana vibhinn prakar ki hoti hai. arany mean khile hue jis malati ke pushp ko dekhakar sahriday kavi anand mean vibhor hokar uchhalane aur nrity karane lagata hai, jis pushp mean vah vishv ke sampoorn saundary ka anubhav karane lagata hai, usako gram ke charavahe roj dekhate haian, us or unaki drishti tak nahian jati. unake liye us pushp ka astitv utana hi hai, jitana ki raste mean p di huee kath, patthar tatha any samany vastuoan ka. ve us pushp mean kisi bhi prakar ki vishesh bhavana ka arop nahian karate. asal mean yah prani bhavamay hai. jisamean jaise bhav hoange use us vastu mean ve hi bhav drishtigochar hoange. isi bhav ko lekar to gosvami tulasidas ji ne kaha hai- jinh kean rahi bhavana jaisi. prabhu moorati tinh dekhi taisi.. mahaprabhu ke sharir mean bhi bhakt apani-apani bhavana ke anusar nana roopoan ke darshan karane lage. koee to prabhu ko varah ke roop mean dekhata, koee unake sharir mean nrisianharoop ke darshan karata, koee vamanabhav ka adhyarop karata. kisi ko prabhu ki moorti shyamasundar roop mean dikhayi deti, kisi ko shadbhuji moorti ke darshan hote. koee prabhu ke is sharir ko n dekhakar unhean chaturbhujaroop se dekhata aur unake charoan hastoan mean use pratyaksh shankh, chakr, gada aur padm dikhayi dete. is prakar ek hi prabhu ke shrivigrah ko bhakt bhinn-bhinn prakar se dekhane lage. jise prabhu ke chaturbhujaroop ke darshan hote, use hi prabhu ki charoan bhujaean dikhatian, any logoan ko vahi unaka samany roop dikhayi deta. jise prabhu ka sharir jyotirmay dikhayi deta aur prakash ke atirikt use prabhu ki aur moorti dikhayi hi nahian deti, usi ki aankhoan mean vah prakash chha jata, sadharanatah samany logoan ko vah prakash nahian dikhata, un logoan ko prabhu ke usi gauraroop ke darshan hote rahate. samanyataya prabhu ke sharir mean bhagavat-bhav aur bhakt-bhav ye do hi bhav bhaktoan ko drishtigochar hote. jab inhean bhagavat-bhav hota, tab ye apane-apako bilakul bhool jate, niahsankoch-bhav se devamoortiyoan ko hatakar svayan bhagavan ke sianhasan par virajaman ho jate aur apane ko bhagavan kahane lagate. us avastha mean bhaktavrind unaki bhagavan ki tarah vidhivat pooja karate, inake charanoan ko ganga-jal se dhote, pairoan par pushp-chandan tatha tulasipatr chadhate. bhaanti-bhaanti ke upahar inake samane rakhate. us samay ye in kamoan mean kuchh bhi apatti nahian karate, yahi nahian, kiantu b di hi prasannatapoorvak bhaktoan ki ki huee pooja ko grahan karate aur unase ashirvad maangane ka bhi agrah karate aur unhean ichchhanusar varadan bhi dete. |
tika tippani aur sandarbh
- ↑ jo nirantar bhakt-bhav aur bhagavadbhav in donoan bhavoan se bhaktoan ko anandit banate rahate haian, un shrichaitany mahaprabhu ke liye ham namaskar karate haian. pr. d. br.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |