shri shrichaitany-charitavali -prabhudatt brahmachari52. prachchhann bhakt pundarik vidyanidhi
mukundadatt ke agaman se prasannata prakat karate hue pundarik mahashay kahane lage- ‘aj to b da hi shubh din hai, jo apake darshan hue. ap navadvip mean hi haian, isaka mujhe pata to tha, kiantu apase abhi tak bheant nahian kar saka. apase bheant karane ki bat soch hi raha tha, so apane svayan hi darshan diye. apake jo ye sathi haian, inaka parichay dijiye.’ mukundadatt ne shishtachar pradarshit karate hue gadadhar ka parichay diya- ‘ye param bhagavat vaishnav haian. balyakal se hi sansari vishayoan se ekadam virakt haian, ap mishravanshavatans pan. madhavaji ke suputr haian aur mahaprabhu ke param kripapatr bhaktoan mean se pradhan antarang bhakt haian.’ gadadharaji ki prashansa sunakar pundarik mahashay ne param prasannata prakat karate hue kaha- ‘apake karan inake bhi darshan ho gaye.’ itana kahakar vidyanidhi mahashay musakarane lage. gadadhar to janm se hi virakt the. ve pundarik mahashay ke rahan-sahan aur that-bat ko dekhakar vismit-se ho gaye. unhean sandeh hone laga ki aisa vishayi manushy kis prakar bhagavadbhakt ho sakata hai? jo sada vishay-sevan mean hi nimagn rahata hai, vah bhagavadbhakti kar hi kaise sakata hai? mukundadatt shrigadadhar ke manobhav ko ta d gaye, isiliye unhoanne pundarik mahashay ke bhitari bhavoan ko prakat karane ke nimitt shrimadbhagavat ke do b de hi marmik shlokoan ka apane sukomal kanth se svar aur lay ke sath dhire-dhire gayan kiya. unamean paramakripalu shrikrishn ki ahaitu ki kripa ka b da hi marmik varnan hai. ve shlok sampoorn bhagavat ke do param ujjval ratn samajhe jate haian. ve shlok ye the- aho baki yan stanakalakootan pootana lokabalaghni rakshasi roodhirashana.' mukundadatt ke mukh se in shlokoan ko sunate hi vidyanidhi mahashay moorchchhit hokar shayya se niche gir p de. ek kshan pahale jo khoob saje-baje baithe hans rahe the, doosare hi kshan shlok sunane se unaki vichitr halat ho gayi. unake sharir mean sved, kamp, ashru, vikriti adi sabhi sattvik vikas ek sath uday ho uthe. ve joroan ke sath rudan karane lage. unake donoan netroan mean se nirantar do jal-dhara-si bah rahi thi. ghuangharale kadhe hue kesh idhar-udhar bikhar gaye. sampoorn sharir dhooli-dhoosarit-sa ho gaya. donoan hathoan se ve apane reshami vastroan ko chirate hue jor-jor se mukund se kahane lage- ‘bhaiya! phir padho, phir padho. is apane sumadhur gayan se mere karnarandhroan mean phir se amrit-sianchan kar do.’ |
tika tippani aur sandarbh
- ↑ aho ! kitane ashchary ki bat hai, dusht svabhavavali pootana apane stanoan mean kalakoot vish lagakar, unhean marane ki ichchha se ayi thi aur isi asadvichar se usane bhagavan ko stan-pan karaya tha. us aise kroor-karmavali ko bhi prabhu ne apani palan-poshan karane vali mata ke saman sadgati pradan ki. aise param kripalu bhagavan ko chho dakar aur kisaki sharan mean hamalog jayan? 3/2/23
- ↑ pootana logoan ke balakoan ko marane vali, rudhir ko pine vali nich yoni ki rakshasi thi. vah marane ki ichchha rakhakar stan pilane se bhi sadgati prapt ho gayi. (arthat dushtabuddhi se bhagavat-sansarg ka itana mahatmy hai, phir jo shraddha-buddhi se unaka smaran-poojan karate haian unaka to kahana hi kya!) 10/6/35
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |