shri shrichaitany-charitavali -prabhudatt brahmachari47. nimaee ke bhaee nitaee
sannyasi ji ki is bat ko sunakar ha daee pandit sunn p d gaye. unhean svapn mean bhi dhyan nahian tha ki sannyasi mahashay aisi vilakshan vastu ki yachana kareange. bhala, jis putr ko pita pranoan se bhi adhik pyar karata ho, jisake bina usaka jivan asambhav-sa hi ho jane vala ho, us putr ko yadi koee sada ke liye maang baithe to us pita ko kitana bhari duahkh hoga, isaka anuman to koee sahriday snehi pita hi kar sakata hai. any purush ki buddhi ke bahar ki bat hai. maharaj dasharath se vishvamitr-jaise krodhi aur tejasvi brahmarshi ne kuchh dinoan ke hi liye shriramachandr ji ko maanga tha. dharm mean astha rakhane vale maharaj yah janate bhi the ki maharshi ki ichchha-poorti n karane par mere rajy tatha parivar ki khair nahian hai. un amit tejasvi brahmarshi ke tap aur prabhav se bhi ve poornaritya parichit the, unhean is bat ka bhi dridh vishvas tha ki vishvamitr ji ke sath mean ramachandr ji ka kisi prakar bhi anisht nahian ho sakata, phir bhi putr-vatsaly ke karan vishvamitr ji ki ichchha-poorti karane ke liye ve sahamat nahian hue aur atyant dinata ke sath mamata mean sane hue vakyoan se kahane lage- jab guru vasishth ne unhean samajhaya, tab kahian jakar unaka moh bhang hua aur ve maharshi ke ichchhanusar shriramachandr ji ko unake sath van mean bhejane ko raji hue. idhar ha daee pandit ko unaki dharmanishtha ne samajhaya. unhoanne socha- ‘putr ko dene mean bhi duahkh sahana hoga aur n dene mean bhi akalyan hai. sannyasi shap dekar mera sarvasv nash kar sakate haian. isaliye chahe jo ho putr ko inhean de hi dena chahiye.’ yah sochakar ve padmavati devi ke pas gaye aur unase jakar sabhi vrittant kaha. bhala, jise nityanand-jaise mahapurush ki mata hone ka saubhagy prapt hua hai, vah apane dharm se vichalit kaise ho sakati hai? putr-moh ke karan vah kaise apane dharm ko chho d sakati hai? sab kuchh sunakar usane dridhata ke sath uttar diya- ‘maian to apake adhin hooan. jo apaki ichchha hai, vahi meri bhi hogi, putr-viyog ka duahkh asahya hota hai, kiantu pativrataoan ke liye pati-ajna-ullanghan ka duahkh use bhi adhik asahya hota hai, isaliye apaki jaisi ichchha ho karean. maian sab prakar se sahamat hooan, jisamean dharmalop n ho vahi kijiye.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |