shri shrichaitany-charitavali -prabhudatt brahmachari46. shrivarahavesh
‘avesh’ use kahate haian ki kisi ek any sharir mean kisi bhinn shariri ke gunoan ka kuchh kal ke liye avesh ho jay. prayah lok mean stri-purushoan ke oopar bhoot, pret, yaksh, rakshas tatha dev-danavoan ke avesh ate dekhe gaye haian. jo jaisi prakriti ke purush hote haian, unake oopar vaise hi avesh bhi ate haian. devataoan ka avesh sattvik prakriti ke hi logoan ke oopar avega. yaksh-rakshasoan ka avesh rajas-prakriti ke hi shariroan mean prakat hoga aur jo ghor tamas-prakriti ke purush haian, unhian ke sharir mean bhoot-pishachoan ka avesh ata hai. sabhi ke shariroan mean avesh ho, yah bat nahian. kabhi kisi virale hi sharir mean avesh hua dekha jata hai. vah kyoan hota hai aur kis prakar hota hai, isaka koee nishchit niyam nahian. jis dev, danav athava bhoot-pishach ne jise sharir ko apane upayukt samajh liya, usi mean pravesh karake vah apane bhavoan ko vyakt karata hai. isake atirikt bhagavan ke kalavatar, aanshavatar adi avataroan ke madhy mean ek aveshavatar bhi hota hai. kisi mahan kary ke liye kisi vishesh sharir mean bhagavan ka avesh hota hai aur us kary ko poora karake phauran hi vah avesh chala jata hai. bhagavan to ‘kartumakartumanyathakartumh’ sabhi kuchh karane mean samarth haian, unaki ichchhamatr se b de-b de dushtoan ka sanhar ho sakata hai; kiantu bhaktoan ke prem ke adhin hokar, unhean apani asim kripa ka mahattv jatane ke nimitt tatha apani lila prakat karane ke nimitt ve bhaanti-bhaanti ke avataroan ka abhinay karate haian. vastav mean to ve nam, roop tatha sabhi prakar ke gunoan se rahit haian. jis prakar prithvi ko dusht kshatriyoan ke atyachar se pi dit dekhakar maharshi parashuram ke sharir mean bhagavan ka avesh hua aur prithvi ko dusht kshatriyoan se hin karake shighr hi vah avesh adrishy ho gaya, phir parashuram ji shuddh rrishi ban aj tak bhi mahendr parvat par baithe tapasya kar rahe haian. is prakar aveshavatar kisi vishesh kary ki siddhi ke nimitt hota hai aur vah adhik din tak thaharata bhi nahian. draupadi ke chir khianchane par bhagavan ka chiravatar bhi hua tha aur kshanabhar mean hi draupadi ki laj rakhakar vah adrishy bhi ho gaya. |
tika tippani aur sandarbh
- ↑ un shrivarah bhagavan ko namaskar hai, jinhoanne patal mean gayi huee prithvi ka bat-ki-bat mean hi uddhar kar diya aur khuroan ke aghat se sumeru parvat bhi ‘khur-khur’ shabd karane laga tha. su. r. bhaan. 19/23
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |