shri shrichaitany-charitavali -prabhudatt brahmachari39. sarvapratham sankirtan aur adhyapaki ka ant
jin nayanoan mean priyatam ki chhabi sama gayi, jis hriday-mandir mean shrikrishn ki paramojjval param prakashayukt moorti sthapit ho gayi, phir bhala usamean doosare ke liye sthan kahaan? jinaka man-madhup shrikrishn-katharoopi makarand ka pan kar chuka hai, jinake chitt ko chitachor ne apani chanchal chitavan se apani or akarshit kar liya hai, ve phir any vastu ki or aankh uthakar bhi nahian dekh sakate. unaki jihva sada narayanakhyapiyoosh ka hi nirantar pan karati rahegi, usake dvara sansari batean kahi hi nahian ja sakeangi. unhian karmoan ko vah karm samajhega jinake dvara shrikrishn ke kamaniy kirtan mean pragadh rati ki prapti ho sake. usaki vidya, buddhi, vaibhav aur sampada tatha medha sabhi ekamatr shrikrishn-katha hi hai. mahaprabhu ka chitt ab is lok mean nahian raha, vah to krishnamay ho chuka. pran krishnaroop ban chuke, man ka unake manohar gunoan ke sath tadatmy ho chuka, chitt us makhanachor ki chanchalata mean sama gaya. vani usake gunoan ki gulam ban gayi, ab ve karean bhi to kya karean? sansari kary karane ke liye man, buddhi, chitt, indriyaan adi koee bhi unaka sath nahian detian, ve doosare ke vash mean ho chukian. mahaprabhu ki sabhi cheshtaean shrikrishnamay hi hone lagian. achary gangadas ji ki madhur or vatsalyapoorn bhartsana ke karan vah khoob savadhan hokar ghar se padhane ke liye chale. vidyarthiyoan ne apane gurudev ko ate dekhakar unake charanakamaloan mean sashtaank pranam kiya aur sabhi sukh se baith gaye. vidyarthiyoan ka path arambh hua. kisi vidyarthi ne poochha- ‘amuk dhatu ka kis arth mean prayog hota hai aur amuk lakar mean usaka kaisa roop banega?’ is prashn ko sunate hi ap bhavavesh mean akar kahane lage- ‘sabhi dhatuoan ka ek shrikrishn ke hi nam mean samavesh ho sakata hai, sharir mean jo saptadhatu haian or bhi sansar mean jitani dhatu suni tatha kahi ja sakati haian sabhi ke adikaran shrikrishn hi haian. unake atirikt koee any dhatu ho hi n hian sakati. sabhi sthitiyoan mean unake saman hi roop baneange. bhagavan ka roop nil-shyam hai, unake shrivigrah ki kanti navin jaladhar ki bhaanti ekadam svachchh aur hal ke nile rang ki-si hai. use vaidoory ya ghan ki upama to ‘shakhachandranyay’ se di jati hai, asal mean to vah anupamey hai, kisi bhi sansari vastu ke sath usaki upama nahian di ja sakati.’ |
tika tippani aur sandarbh
- ↑ jis karm ke dvara hari bhagavan santusht ho sakean vastav mean to vahi karm kaha ja sakata hai aur jisase mukund-charanoan mean rati utpann ho sake vahi sachchi vidya hai. jis varn, jis kul mean aur jis ashram mean rahakar shrikrishn-kirtan karane ka sundar suyog prapt ho sake vahi varn, kul tatha ashram shubh aur pamar shreshth gina ja sakata hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |