shri shrichaitany-charitavali -prabhudatt brahmachari33. prakriti-parivartan
paropadeshakushala drishyante bahavo janaah. balyavastha ka svabhav age chalakar dhire-dhire badal jata hai, kintu yuvavastha mean jo svabhav ban jata hai, usaka parivartit hona atyant hi kathin hai. avastha jyoan-jyoan praudh hoti jati hai, tyoan-tyoan svabhav mean bhi praudhata hone lagati hai aur phir jis manushy ka jaisa svabhav hota hai vahi usaka age ke liye svabhavik gun ban jata hai. bahudha aisa bhi dekha gaya hai ki bahut-se logoan ka jivan ekadam palat jata hai, ve kshanabhar mean hi kuchh-se-kuchh ban jate haian. jo aj mahavishayi-sa pratit hota hai, vahi kal param vaishnavoan ke-se acharan karane lagata hai. jise ham kal tak avara-avara kahakar pukarate the, tho de dinoan mean sahasroan nar-nari siddh mahatma manakar usi ki pooja-archa karate hue dekhe gaye haian, kintu aisa parivartan sabhi purushoan ke jivan mean nahian hota. aise to koee virale hi bhagyashali mahapurush hote haian. prayah dekh gaya hai ki manushy jab prakriti vicharoan se ooanche uthane lagata hai, tab hriday ke parivartan ke sath usake sharir mean bhi parivartan ho jata hai. sharir ke sabhi avayav svabhav ke hi anusar bane haian, manushy jaise-jaise prakritik vicharoan ko chho dane lagata hai vaise-vaise usake aang-pratyang bhi badalate jate haian. sadharan log us parivartan ko rog samajhane lagate haian. jo ekadam prakriti se ooancha uth gaya hai, phir usaka paanchabhautik sharir adhik kal sthir nahian rah sakata. kyoanki sharir ke sthayitv ke liye rajogunajany prakritik ahanbhav ki kuchh-n-kuchh avashyakata p dati hi hai. tabhi to param bhavuk jnani aur premi alpavastha mean hi is sharir ko tyag jate haian. shrishankarachary, chaitanyadev, jnaneshvar, ramatirth, jagadbandhu ye sabhi param bhavuk bhagavat-bhakt prakriti se atyant ooanche uth jane ke hi karan sharir ko adhik din nahian tika sake. koee-koee mahapurush, apane satsankalp ka kuchh aansh dekar lok-kalyan ki drishti se us avastha mean pahuanchane par bhi kuchh kal ke liye is sharir ko tikaye rahate haian, phir bhi unamean bhavukata ki apeksha jnanaansh ki kuchh adhikata hoti hai, tabhi ve aisa kar sakate hean. bhavukata ki charam sima par pahuanchane par to sankalp karane ka hosh hi nahian hota. jab hriday mean sahasa prabal bhavukata ka uday hota hai, to nirbal sharir usaka sahan nahian kar sakata. kisi-kisi ka sharir to usi veg mean shant ho jata hai, bahut-se use sahan to kar lete haian, kintu pagal ho jate haian, kuchh kar-dhar nahian sakate. |
tika tippani aur sandarbh
- ↑ doosare ko b de-b de, ooanche-ooanche, uttam-se-uttam upadesh karane vale to bahut-se suchatur pandit mil jayange, kintu jo ekadam apane svabhav ko hi palat dean, aise purush hajaroan mean bhi durlabh haian. kahian karo doan mean koee aise purush nikalate haian. su. r. bhaan. 77/4
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |