shri shrichaitany-charitavali -prabhudatt brahmachari28. navadvip mean digvijayi pandit
sabhayaan panditaah kochitkechitpanditapanditaah. bhagavaddatt pratibha bhi ek alaukik vastu hai. pata nahian, kis manushy mean kab aur kaisi pratibha prasphutit ho uthe. achchhe gay koan ko dekha hai, ve pad ko sunate-sunate hi kanthasth kar lete haian. suyogy gayakoan ko doosari bar pady ko padhane ki avashyakata nahian hoti, ek bar ke sunane par hi unhean yad ho jata hai. kisi ko janm se hi tal, svar aur rag-raginiyoan ka jnan hota hai aur vah alp vay mean achchhe-achchhe dhurandharoan ko apane gayan se ashcharyanvit bana deta hai. koee kavi hokar hi mata ke garbh se utpann hote haian, jahaan ve bolane lage, ki unaki vani se kavita hi nikalane lagati hai. koee anapadh hone par bhi aise sundar vakta hone haian ki achchhe-achchhe shastri aur mahamahopadhyay unake vyakhyan ko sunakar chakit ho jate haian. yah sab bhagavaddatt shaktiyaan haian, inhean koee parishram karake prapt karana chahe to asambhav hai. ye sab pratibha ke chamatkar haian aur yah pratibha purush ke janm ke sath hi ati hai, kal pakar vah prasphutit hone lagati hai. bahut-se vidvanoan ko dekha gaya hai, ve sabhi shastroan ke dhurandhar vidvan haian, kintu sabha mean ve ek akshar bhi nahian bol sakate. isake viparit bahut-se aise bhi hote haian jinhoanne shastriy vishay to bahut kam dekha hai kintu ve itane pratyutpannamati hote haian ki prashn karate hi jhat usaka uttar de dete haian. kisi bhi vishay ke prashn par unhean sochana nahian p data, jo prashn sunate hi aisa yuktiyukt uttar dete haian ki sabha ke sabhi sabhasad vah-vah karane lagate haian, isi ka nam sabha-pandity hai. pahale jamane mean pandit ke mane hi vavadook vakta ya vyakhyanapatu kiye jate the. jisaki vani mean akarshan nahian, jise prashn ke sunane par sochana p data hai, jo tatkshan bat ka uttar nahian de sakata, jise sabha mean bolane se sankoch hota hai, vah pandit hi nahian. sabha mean aise panditoan ki prashansa nahian hoti. pandityap ne ki kirti ke ve adhikari nahian samajhe jate. ve to pustakiy jantu haian jo pustakean ulatate rahate haian. aj se kee shatabdi poorv is desh mean sanskrit-sahity ka achchha prachar tha. rajyasabhaoan mean b de-b de pandit rakhe jate the, unhean samay-samay par yatheshth dhan paritoshik ke roop mean diya jata tha. door-door se vidvan sabhaoan mean shastrarth karane ate the aur rajasabhaoan ki or se unaka samman kiya jata tha. |
tika tippani aur sandarbh
- ↑ bahut-se to sabha mean hi pandit hote haian, sabha mean to ve idhar-udhar ki bahut-si batean kahakar logoan par apana pandity pradarshan kar deange; kintu ekant mean ve yathavat kisi shastriy vishay par vichar nahian kar sakate. bahut-se apane pandity ko panditoan ke hi samane prakat karane mean samarth hote haian. jo unake vishay ko samajhane mean asamarth hote haian, unake samane ve apana pandity nahian dikha sakate. bahut-se apane ghar ki striyoan ke hi samane apana pandity chhaanta karate haian, bahar unase batean bhi nahian banatian aur bahut-se apane pandity ka moorkhoan par hi rob jamaya karate haian. buddhivailakshany se pandity ke anek prakar haian. kashichatkave
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |