shri shrichaitany-charitavali -prabhudatt brahmachari26. poorv bangal ki yatra
uttar-tat ko gau d desh kahate the aur dakshin-tat ko bangal ya radh ke nam se pukarate the. aj jise poorv bangal kahate haian, yatha- ratnakaran samarabhy brahmaputrantagan shive. gau d-desh valoan se bang-desh valoan ka achar-vichar bhi kuchh-kuchh bhinn tha aur ab bhi hai. nimaee pandit ne padma ke kinare-kinare poorv bangal ke bahut-se sthanoan mean bhraman kiya. jo bhi log inaka agaman sunate ve hi yathashakti bheant lekar inake pas ate. vahaan ke vidyarthi kahate- ‘ham bahut dinoan se apaki prashansa sun rahe the. apaki likhi huee vyakaran ki tippani b di hi sundar hai. hamean apane path mean usase bahut sahayata milati hai.’ koee kahate- ‘apaki pad-dhooli se yah desh pavan ban gaya, apake prakand pandity ki ham prashansa hi matr sunate the. apake gunoan ki kaun prashansa kar sakata hai?’ is prakar log bhaanti-bhaanti se inaki prashansa aur pooja karane lage. inake sathiyoan ko bhay tha ki pandit ji yahaan bhi navadvip ki bhaanti chanchalata kareange to sab gu d gobar ho jayaga, kintu ye svayan deshakal ko samajhakar bartav karane vale the. kee mas tak ye poorv bangal mean bhraman karate rahe, kintu vahaan inhoanne ek din bhi chanchalata nahian ki. ek yogy gambhir pandit ki bhaanti ye sada bane rahate the. inase jo jis vishay ka prashn poochhata use usi ke prashn ke anusar yathavat uttar dete. yahaan inhoanne vaishnavoan ki alochana nahian ki, kintu ulata bhagavadbhakti ka sarvatr prachar kiya. inhoanne logoan ke poochhane par bhagavannam ka mahatmy bataya, bhakti ki shreshthata siddh ki aur kaliyug mean bhakti-marg ko hi sarvashreshth, sulabh aur sarvopayogi bataya. kintu ye batean inhoanne ek vidvan pandit ki hi haisiyat se kahi thian, jaise vidvanoan se jo bhi prashn karo usi ka shastranusar uttar de deange. bhakti ka asali strot to inaka abhi avyaktaroop se chhipa hi hua tha. use pravahit hone mean abhi deri thi. phir bhi inake pandityapoorn uttaroan se radh-deshavasi shraddhalu manushyoan ko bahut labh hua. ve bhagavannam aur bhakti ke mahattv ko samajh gaye, unake hriday mean bhakti ka ek naya aankur utpann ho gaya, jise pichhe se gauraang ki ajnanusar nityanand prabhu ne prem se sianchakar pushpit, pallavit, phalanvit banaya. is prakar ye shastriy upadesh karate hue radh-desh ke mukhy-mukhy sthanoan mean ghoomane lage. sham ko apane sathiyoan ko lekar ye padmoan mean snan karate aur ghantoan ekant mean jalavihar karate rahate. log b de satkar se inhean khane-pine ki samagri dete. inake sathi apana bhojan svayan hi banate the. is prakar inaki yatra ke din anand se katane lage. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |