gopi prem -hanuman prasad poddar
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prem ka svaroopgopi-prem ka rahasy janane se pahale prem-tattv par kuchh vichar karana avashyak hai. prem vastutah vani ki vastu nahian hai, jisaka varnan vani se ho sakata hai, vah to prem ka atyant sthool bahari svaroop hai. prem hriday mean rahata hai, vah to prem ko premamay bana dalata hai. bhagavanh shri ram ne shri janaki ji ke pas yah prem-sandesh bheja tha- tatv prem kar mam aroo tora. janat priya eku manu mora.. ‘tumhare aur mere prem ka tattv keval ek mera man janata hai aur vah man sada tumhare pas rahata hai. prem mean svarth ke liye jara-si bhi jagah nahian hai. jahaan kuchh bhi pane ki vasana hai vahaan prem ke pavitr asan ko kam kalankit kar raha haian prem mean dena-hi-dena hai, lene ya pane ki kalpana bhi nahian hai. prem sada badhata hi rahata hai. sada apane mean truti hi dekha karata hai aur anany bhav se premaspad ke prati sada hriday ko akrisht rakhata hai. gun dekhakar athava kisi asha se jo prem hota hai vah to gunoan ka hnas dekhate hi athava asha bhang ki ashanka hote hi ghat jata hai ya nasht ho jata hai. vah vastav mean prem nahian hai. vahaan kam hi prem ke nam par rajy kar raha hai. chhinahi chadhai़, chhin ootarai, so to prem n hoy. anyatr kaha gaya hai- sarvatha dhvansarahitan satyapi dhvansakarane. ‘dhvansaka karan vartaman hone par bhi jo sarvatha dhvansarahit hai, is prakar ke paraspar ke bhav ko prem kahate haian.‘ arthath praramaspad ka dhan nasht ho gaya, roop jata raha, usake sadagun durg ganoan mean parinat ho gaye, usane adar-satkar ya prem karana chho d diya, vah pad-pad par tiraskar karata hai, hamara apaman karake hamare hi samane doosare ko adar deta hai, usamean hajaroan doshoan ka uday ho gaya hai, aisi avastha mean prem nasht hona hi chahiye . sansar mean aisi avastha ho hi jati hai, parantu is sthiti mean bhi jo prem kabhi ghatata nahian, balki dinoandin badhata hi rahata hai, usi ka nam yatharth prem hai. |
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varnamala kramanusar lekh khoj