गोपी प्रेम -हनुमान प्रसाद पोद्दार पृ. 26

gopi prem -hanuman prasad poddar

bas, isi samay shrikrishn ki mohan murali baj uthi. sharad sudhakar ki jyotsna mean, nil yamuna ke nirmal saikat mean, mandanil se andolit madhavi-kuanj mean atmaram, poorn kam, yogeshvar, nity navanatavar mohan ki madhur murali se vishv-vimohan prem ke avahan ka anangavardhak, anandadayak sangit prarambh ho gaya . shrishukadev ji kahate haian- nishamy gitan tadanangavardhanan vrajastriyah krishnagrihitamanasaah. ajagmuranyonyamalakshitodyamaah s yatr kanto javalolakundalaah.. ‘us anangavardhan (shrikrishn-milan-kamana ko badhane vale) gan ke kanoan mean p date hi samast vraj-vanitaoan ka man shrikrishnamay ho gaya. ve usi samay turant sab kuchh chho dakar apane priyatam shrikrishn ke pas chali gayian. utavali ke karan kisi ne kisi ko sath lene ka bhi koee prayatn nahian kiya (sab alag-alag hi, jo jis avastha mean thian usi avastha mean, sab kuchh bhoolakar dau d p di). us samay ve itane veg se chalian ki sare raste unake kanoan ke kamaniy kundal hilate rahe.) anang ke badh jane par ve apane-apane patiyoan ke pas n jakar shrikrishn ke pas kyoan gayian? isamean karan hai- unaka anang laukik kam nahian tha. shrikrishnamilan ki yogijan durlabh prabal kamana thi. jo kisi aangavali n hone par bhi b di prabal thi aur jisane unako barabas shrikrishn ki or dau dane ko badhy kar diya tha. vanshidhvani akhandanand pradan karane ke liye bhagavanh ka anivary nimantran tha, use ve kaise tal sakati thian? use koee bhi nahian tal sakata. vah vanshi kaise baji, usaki dhvani kahaan tak gayi? rundhannambubhritashchamatkritiparan kurvanh muhustumburuan dhyanadantarayanh sanandanamukhanh vismapayanh vedhasamh. autsukyavalibhirbalian chatulayanh bhoginandramaghoornayanh bhindannandakatahabhittimabhito babhram vanshidhvaniah..