गोपी प्रेम -हनुमान प्रसाद पोद्दार पृ. 20

gopi prem -hanuman prasad poddar

buddhya vishuddhya yukto dhrityatmanan niyamy ch. shabadadinvishayaanstyaktva ragadveshau vyudasy ch.. viviktasevi laghvashi yatavakkayamanasah . dhyanayogaparo nityan vairagyan samupashritah.. ahankaran balan darpan kaman krodhan parigrahamh. vimuchy nirmamah shanto brahmabhooyay kalpate.. brahmabhootah prasannatma n shochati n kaankshati. samah sarveshu bhooteshu madbhaktian labhate paramh.. bhaktya mamabhijanati yavanyashchasmi tattvatah. tato maan tattvato jnatva vishate tadanantaramh.. arthath ‘jab manushy vishuddh buddhi se yukt, ekantasevi, mitahari, man-vani-sharir ko jita hua, sada vairagy ko dharan karane vala, nirantar dhyanaparayan, dridh dharana se antahkaran ko vash mean karake, shabd- sparshadi vishay ko tyagakar, rag-dvesh ko nasht karake, ahankar, bal, darp, kam, krodh aur parigrah ko chho dakar mamatarahit, shant ho jata hai, tabhi vah brahmaprapti ke yogy hota hai. phir brahmabhoot hokar sada prasannachitt rahane vala vah n kisi vastu ke liye shok karata hai aur n kisi vastu ki akaanksha hi karata hai aur sab praniyoan mean samabhav se bhagavanh ko dekhata hai tab use meri parabhakti prapt hoti hai. us parabhakti ke dvara mere tatvoan ko bhalibhaanti janata hai ki maian kis prabhavavala hooan. isi parabhakti se mujhako tattv se janakar bhakt tadanannatar hi mujhamean mil jata hai.‘ dhyanapoorvak dekha jay to gopiyoan mean uparyukt sabhi batean poornaroop se thian. vishuddh buddhi ka isase badh़kar kya saboot ho sakata hai ki vah sada bhagavanh shrikrishn mean hi lagi rahe. shrikrishn- milane ke liye ekant- sevan, sharir se hi nahian man se bhi ekant rahana, khan-pan bhool jana, man-vani-sharir ko vishayoan se khianchakar ekamatr priyatam shrikrishn mean lagaye rakhana, ghar-parivar adi kisi bhi bhog-padarth mean rag n rakhana, nirantar priyatam shrikrishn ke dhyan mean sanlagn rahana, man mean shrikrishn ki drin dharana se antah karan ko shrikrishnamay banaye rakhana shrikrishn vishayak padartho ke siva, any sabhi shabd-sparshadi vishayo ko tyag dena, jagath ki drishti se kisi bhi padarth mean rag-dvesh rakhana, ahankar, bal, darp, kam, krodh aur paragrih sabaka shrikrishn mean utsarg kar dena, ghar-dvar hi nahi svarg aur moksh mean bhi mamatv n rakhana, chitt ko sada shrikrishn ke svaroop se samahit rakhakar jagath ke vishayoan se shant rakhana aur shrikrishn ko brahmaroop se pahachanakar, unase milane ke liye vyakul hona gopiyoan ke charitr mean pad-pad par prapt hota hai. isake siva unaka nityanandamayi hokar saansarik padarthoan ki prapti-aprapti mean harsh-shok se rahit hona aur sarvatr shrikrishn ko sab praniyoan mean dekhana bhi prasiddh hi hai. sadhakoan ko dirghakal ke mahanh sadhan se prapt hone vali ye batean gopiyoan mean svabhavik thian, isise bhagavanh shrikrishn ne unhean apana rahasy kholakar batala diya aur apane svaroop ka sakshath darshan karakar unake sath divy kri da karake unhean shrikrishnaroop bana liya. jnaniyoan se visheshata yah rahi ki isamean sari batean keval vichar ke adhar n rahakar pratyaksh indriyagamy ho gayian.