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premaspad jar puroosh nahian hai, svayan ‘vishvatma bhagavanh haian, -pati-putroan ke aur apane sabake atma paramatma haian. isiliye gopi-prem mean parakiyabhav mana jata hai. yadyapi svakiya pativrata stri apana nam, gotr, jivan, dhan, dharm sabhi pati ke arpan kar pratyek cheshta pati ke liye hi karati hai, tathapi parakiyabhav mean tin bate vishesh hoti haian. priyatam ka nirantar chintan, usase milane ki atript utkantha aur priyatam mean dosh drishti ka sarvatha abhav. svakiya mean sada ek hi ghar mean ek sath nivas hone ke karan ye tinoan hi batean nahian hotian. gopiyaan bhagavanh ko nity dekhati thian, parantu parakiyabhav ki pradhanata se kshanabhar ka viyog bhi unake liye asahy ho jata tha, aankhoan par palak n banane ke liye ve vidhata ko kosati thian, kyoanki palak n hote to aankhean sada khuli hi rahatian. gopiyaan kahati haian-
atati yadh bhavanahni kananan
trutiryugayate tvamapashyatamh.
kutikuntalan shrimukhan ch te
jad udikshataan pakshmakridh drishamh..[1]
‘jab ap din ke samay van mean vicharate haian tab apako n dekh sakane ke karan hamare liye ek-ek pal yug ke saman bitata hai. phir sandhya ke samay jab van se lautate samay ham ghuangharali alakavaliyoan se yukt apake shrimukh ko dekhati haian, tab hamean aankhoan mean palak banane vale brahma moorkh pratit hone lagate haian. arthath ek palak bhi apako dekhe bina hamean kal nahian p dati.‘
bhagavanh ka nity chintan karana, palabhar ke adarshan mean bhi mahanh virah- vedana ka anubhav karana aur sarvatobhav se dosh- darshanarahit hokar atmasamarpan kar chukana gopiyoan ka svabhav the. isi se us priyatam seva ke samane kisi bat ko kuchh bhi nahian samajhati thian. lok-ved sabaki maryada ko chho dakar ve krishnanuragini ban gayi thian. bhog aur moksh-donoan hi unake liye sarvatha tuchchh aur tyajy the. bhagavanh ne svayan kaha hai-
t manmanaska matprana madarthe tayaktadaihikaah.
ye tyaktalokadharmashch madarthe tanh bibharbhyahamh..[2]
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