गोपिकाओं की प्रेमोपासना 10

gopikaoan ki premopasana

jis lila ke bhali-bhaanti samajh kar shraddha poorvak sunane-padhane se hi hridrog-kamavikar nasht hokar parabhakti prapt hoti hai, us lila ke karane vale nayak shri bhagavan aur unaki preyasi nayika gopikaoan mean kam vikar dekhana ya kalushit manavi vyabhichar ki kalpana karana kam vimohit vishayasakt manushyoan ke buddhidosh ka hi parinam hai. vrajalila param pavitr hai, is bat ko premijan bhali-bhaanti janate haian aur isi se narad-sadrish devarshi aur shiv-sadrish mahan dev usamean sammilit hone ki vanchha se gopi bhav mean dikshit hote haian. mrityu ki bat dekhane vale raja parikshit ko mahajnani shukadevaji isiliye vrajalila sunate haian, jisase sahaj hi parabhakti ko prapt kar parikshit bhagavan ke asali tattv ko jan lean aur bhagavan ko prapt ho jayan. bhagavan shrikrishn ne jnan nishtha ke nam se parabhakti ki prapti ka kram (aur usaka phal) batalate hue kaha hai-

buddhaya vishuddh yukto dhrityatmanan niyamy ch.
shabdadinh‌ vishayaanstyaktva ragadvaishau vyudasy ch॥
viviktasevi laghvashi yatavakkayamanas:.
dhyanayogaparo nityan vairagyan samupashrit:॥
ahakaanr balan darpan kaman krodhan parigrahamh‌.
vimuchy nirmam: shaanto brahmabhooyay kalpate॥
brahmabhoot: prasannatma n shochati n kankshati.
sam: sarveshu bhooteshu madbhaktian labhate paramh‌॥
bhaktya mamabhijanati yavanyashchasmi tattvat:.
tato maan tattvato jnatva vishate tadanantaramh‌॥

arthat jab manushy vishuddh buddhi se yukt, ekant sevi, mitahari, man-vani-sharir ko jita hua, sada vairagy ko dharan karane vala, nirantar dhyan parayan, dridh dharana se antah karan ko vash mean karake shabd, sparshadi vishayoan ko tyag kar, rag-dvesh ko nasht karake, ahankar, bal, darp, kam, krodh aur parigrah ko chho dakar mamata rahit, shant ho jata hai, tabhi vah brahm prapti ke yogy hota hai; phir brahmabhoot hokar sada prasann chitt rahane vala vah n kisi vastu ke liye shok karata hai aur n kisi vastu ki akaanksha hi karata hai tatha sab praniyoan mean sam bhav se bhagavan ko dekhata hai, tab use meri parabhakti prapt hoti hai. us parabhakti ke dvara mere tattv ko bhali-bhaanti janata hai ki maian kis prabhav vala hooan. isi parabhakti se mujhako tattv se janakar bhakt tadanantar hi mujhamean mil jata hai.

prishth par jaean

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