- mahabharat ashvamedhik parv ke anugita parv ke aantargat adhyay 35 mean guru-shishy sanvad mean brahma aur maharshiyoan ke prashnottar ka varnan hua hai.[1]
vishay soochi
arjun ka prasn
vaishampayan ji kahate haian- janamejay! arjun bole- bhagavan! is samay apaki kripa se sookshm vishay ke shravan mean meri buddhi lag rahi hai, at: jan ne yogy parabrahm ke svaroop ki vyakhya kijiye.
shrikrishn ka uttar
bhagavan shrikrishn ne kaha- arjun! is vishay ko lekar guru aur shishy mean jo moksh vishayak sanvad hua tha, vah prachin itihas batalaya ja raha hai.
guru-shishy sanvad
ek din uttam vrat ka palan karane vale ek brahmavetta achary apane asan par virajaman the. parantap! us samay kisi buddhiman shishy ne unake pas jakar nivedan kiya- ‘bhagavan! maian kalayan marg mean pravritt hokar apaki sharan mean aya hooan aur apake charanoan mean mastak jhukakar yachana karata hooan ki maian jo kuchh poochhooan, usaka uttar dijiye. maian janana chahata hooan ki shrey kya hai?’ parth! is prakar kahane vale us shishy se guru bole- ‘vipr! tumhara jis vishay mean sanshay hai, vah sab maian tumhean bataooanga’. mahabuddhiman kurureshth arjun! guru ke dvara is prakar kahe jane par us guru ke pyare shishy ne hath jo dakar jo kuchh poochha, use suno. shishy bola- vipravar! maian kahaan se aya hooan aur ap kahaan se aye haian? jagat ke charachar jiv kahaan se utpann hue haian? jo paramatattv hai, use ap yathartharoop se bataeeye. vipravar! sampoorn jiv kisase jivan dharan karate haian? unaki adhik se adhik ayu kitani hai? saty aur tap kya? satpurushoan ne kin gunoan ki prashansa ki hai?
kaun-kaun se marg kalyan karane vale haian? sarvottam sukh kya hai? aur pap kise kahate haian? shreshth vrat ka acharan karane vale garudev! mere in prashnoan ka ap yatharth roop se uttar dene mean samarth haian. dharmajnoan mean shreshth viprarshe! yah sab janane ke liye mere man mean b di utkantha hai. is vishay mean in prashnoan ka tattvat: yatharth uttar dene mean apase atirikt doosara koee samarth nahian hai. at: ap hi batalaiye, kyoanki sansar mean moksh dharmoan ke tattv ke jnan mean ap kushal bataye haian. ham sansar se bhayabhit aur moksh ke ichchhuk haian. apake siva doosara koee aisa nahian, jo sab prakar ki shankaoan ka nivaran kar sake. bhagavan shrikrishn ne kaha- kurukul shreshth shatrudaman arjun! vah shishy sab prakar se guru ki sharan mean aya tha. yathochit riti se prashn karata tha. gunavan aur shant tha.
brahma aur maharshiyoan ke prashnottar ka varnan
chhaya ki bhaanti sath rahakar guru ka priy karata tha tatha jitendriy, sanyami aur brahmachari tha. usake poochhane par medhavi evan vratadhari guru ne poorvokt sabhi prashnoan ka thik-thik uttar diya. guru bol- beta! brahma ji ne ved vidya ka ashray lekar tumhare poochhe hue in sabhi prashnoan ka uttar pahale se hi de rakha hai tatha pradhan-pradhan rrishiyoan ne usaka sada hi sevan kiya hai. un prashnoan ke uttar mean paramarth vishayak vichar kiya gaya hai. ham jnan ko hi parabrahm aur sannyas ko uttam tap janate haian. jo abadhit jnanatattv ko nishchay poorvak janakar apane ko sab praniyoan ke bhitar sthit dekhata hai, vah sarvagati (sarvavyapak) mana jata hai.[1]
jo vidvan sanyog aur viyog ko tatha vaise hi ekatv aur nanatv ko ek sath tattv: janata hai, vah du:kh se mukt ho jata hai. jo kisi vastu ki kamana nahian karata tatha jisake man mean kisi bat ka abhiman nahian hota, vah is lok mean rahata hua hi brahm bhav ko prapt ho jata hai. jo maya aur sattvadi gunoan ke tattv ko janata hai, jise sab bhootoan ke vidhan ka jnan hai aur jo mamata tatha ahankar se rahit ho gaya hai, vah mukt ho jata hai- isamean sandeh nahian hai. yah deh ek vriksh ke saman hai. ajnan isaka mool aankur (j d) hai, buddhi skandh (tana) hai, aanhakar shakha hai, indriyaan khokhale haian, panch mahabhoot usake vishesh avayav haian aur un bhootoan ke vishesh bhed usaki tahaniyaan haian. isamean sada hi sankalp roopi patte ugate aur karmaroopi phool khilate rahate haian. shubhashubh karmoan se prapt hone vale sukh-du:khadi hi usamean sada lage harane vale phal haian. is prakar brahmaroopi bij se prakat hokar pravah roop se sada maujood rahane vala deroopi vriksh samast praniyoan ke jivan ka adhar hai. jo isake tattv ko bhali-bhaanti janakar jnanaroopi uttam talavar se ise kat dalata, he vah amaratav ko prapt hokar janm-mrityu ke bandhan se chhutakara pa jata hai.[2]
mahaprajna! jisamean bhoot, vartaman aur bhavishy adi ke tatha dharm, arth aur kam ke svaroop ka nishchay kiya gaya hai, jisako siddhoan ke samuday ne bhali-bhaanti jana hai, jisaka poorvakal mean nirnay kiya gaya tha aur buddhiman purush jise janakar siddh ho jate hai, us param uttam sanatan jnan ka ab maian tum se varnan karata hooan. pahale ki bat hai, prajapati daksh, bharadvaj, gautam bhrigunandan shukr, vasishth, kashyap, vishvamitr aur atri adi maharshi apane karmoan dvara samast margoan mean bhatakate bhatakate jab bahut thak gaye, jab ekatrit ho apas mean jijnasa karate hue param vriddh aangira muni ko age karake brahmalok mean gaye aur vahaan sukh poorvak baithe hue pap rahit mahatma brahma ji ka darshan karake un maharshi brahmanoan ne vinay poorvak unhean pranam kiya. phir tumhari hi tarah apane param kalyan ke vishay mean poochha- ‘shreshth karm kis prakar karana chahiye? manushy pap se kis prakar chhootata hai? kaun se marg hamare liye kalyan karak haian? saty kya hai? aur pap kya hai? ‘tatha karmoan ke ve do marg kaun se haian, jinase manushy dakshinayan aur uttarayan gati ko prapt hote haian? pralay aur moksh kya haian? evan praniyoan ke janm aur maran kya hai?’ shishy! jan munishreshth maharshiyoan ke dvara is prakar kahe jane par un pratitamah brahma ji ne jo kuchh kaha, vah maian tumhean shastranusar poornataya bataooanga, use suno. brahma ji ne kaha- uttam vrat ka palan karan vale maharshiyoan! aisa jano ki charachar jiv satyasvaroop paramatma se utpann hue haian aur taparoop karm se jivan dharan karate haian. ve apane karan svaroop brahm ko bhoolakar apane karmoan ke anusar avagaman ke chakr mean ghoomate haian. kyoanki gunoan se yukt hua saty hi paanch lakshanoan vala nishchit kiya gaya hai.[2]
char vidyaoan ka varnan
brahm saty he, tap saty hai aur prajapati bhi saty hai. saty se hi sampoorn bhootoan ka janm hua hai. yah bhautik jagat saty roop hi hai. isaliye sada yog mean lage rahane vale, krodh aur santap se door rahane vale tatha niyamoan ka palan karane vale dharm sevi brahman saty ka ashray lete haian. jo paraspar ek doosare ko niyam ke aandar rakhane vale, dharm maryada ke pravartak aur vidvan haian, un brahmanoan ke prati maian lok kalyanakari sanatan dharmoan ka upadesh karooanga. vais hi pratyek varn aur ashram ke liye prithak-prithak char vidyaoan ka varnan karooanga. manishi vidvan char charanoan vale ek dharm ko nity batalate haian. dvijavaro! poorv kal mean manishi purush jisaka sahara le chuke haian aur jo brahmabhav ki prapti ka sunishchit sadhan hai, us param mangalakari kalyanamay marg ka tum logoan ke prati upadesh karata hooan, use dhyan dekar suno. saubhagyashali pravaktagan! us atyant durvijney marg ko, jo ki poornataya paramapad svaroop hai, yahaan ab mujh se suno. ashramoan mean brahmachary ko pratham ashram bataya gaya hai. garhasthy doosara aur vanaprasth tisara ashram hai, usake bar sannyas ashram hai. isamean atmajnan ki pradhanata hoti hai, at: ise paramapad svaroop samajhana chahiye. jab tak adhyatm jnan ki prapti nahian hoti, tab tak manushy in jyoti, akash, vayu, soory, indr aur prajapati adi ke yatharth tattv ko nahian janata.[3] at: pahale us atmajnan ka upay batalata hooan, sab log suniye. brahman, kshatriy aur vaishy- in tin dvijatiyoan ke liye vanaprasth ashram ka vidhan hai.[4]
van mean rahakar munivritti ka sevan karate hue phal-phool aur vayu ke ahar par jivan nirvah karane se vanaprasth dharm ka palan hota hai. grihasth ashram ka vidhan sabhi varnoan ke liye hai. vidvanoan ne shraddha ko hi dharm ka mukhy lakshan batalaya hai. is prakar ap logoan ke prati devayan margoan ka varnan kiya gaya hai. dhairyavan sant mahatma apane karmoan se dharm maryada ka palan karate haian. dharmoan mean se kisi ka bhi dridhata poorvak palan karate haian, ve kalakram se sampoorn praniyoan ke janm aur maran ko sada hi pratyaksh dekhate haian. ab maian yatharth yukti ke dvara padarthoan mean vibhag poorvak rahane vale sampoorn tattvoan ka varnan karata hooan. avyakt prakriti, mahattattv, ahankar, das indriyaan, ev man, panch mahabhoot aur unake shabd adi vishesh gun yah chaubis tattvoan ka sanatan sarg hai. tatha ek jivatma is prakar tattvoan ki sankhya pachis batalayi gayi hai. jo in sab tattvoan ki utpatti aur lay ko thik-thik janata hai, vah sampoorn praniyoan mean dhir hai aur vah kabhi moh mean nahian p data. jo sampoorn tattvoan, ganoan tatha samast devataoan ko yatharth roop se janata hai, usake pap dhul jate haian aur vah bandhan se mukt hokar sampoorn divyalokoan ke sukh ka anubhav karata hai.[4]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat ashvamedhik parv adhyay 35 shlok 1-16
- ↑ 2.0 2.1 mahabharat ashvamedhik parv adhyay 35 shlok 17-33
- ↑ atmajnan hone par inaka yatharth jnan ho jata hai
- ↑ 4.0 4.1 mahabharat ashvamedhik parv adhyay 35 shlok 34-50
sanbandhit lekh
mahabharat ashvamedhik parv mean ullekhit kathaean
ashvamedh parv
yudhishthir ka shokamagn hokar girana aur dhritarashtr ka unhean samajhana
| shrikrishn aur vyas ka yudhishthir ko samajhana
| vyas ka yudhishthir se sanvart aur marutt ka prasang kahana
| vyas dvara marutt ke poorvajoan ka varnan
| brihaspati ka manushy ko yajn n karane ki pratijna karana
| narad ki ajna se marutt ki sanvart se bheant
| marutt ke agrah par sanvart ka yajn karane ki svikriti dena
| sanvart ka marutt ko suvarn ki prapti ke lie mahadev ki namamayi stuti ka upadesh
| marutt ki sampatti se brihaspati ka chintit hona
| brihaspati ka indr se apani chinta ka karan batana
| indr ki ajna se agnidev ka marutt ke pas sandesh lekar jana
| agnidev ka sanvart ke bhay se lautana aur indr se brahmabal ki shreshthata batana
| indr ka gandharvaraj ko bhejakar marutt ko bhay dikhana
| sanvart ka mantrabal se devataoan ko bulana aur marutt ka yajn poorn karana
| shrikrishn ka yudhishthir ko indr dvara sharirasth vritrasur sanhar ka itihas sunana
| shrikrishn ka yudhishthir ko man par vijay pane ka adesh
| shrikrishn dvara mamata ke tyag ka mahattv
| shrikrishn dvara kamagita ka ullekh tatha yudhishthir ko yajn hetu prerana
| yudhishthir dvara rrishiyoan ki vidaee aur hastinapur mean pravesh
| yudhishthir ke dharmarajy ka varnan
| shrikrishn ka arjun se dvaraka jane ka prastav
anugita parv
arjun ka shrikrishn se gita ka vishay poochhana
| shrikrishn ka arjun se siddh, maharshi tatha kashyap ka sanvad sunana
| siddh mahatma dvara jiv ki vividh gatiyoan ka varnan
| jiv ke garbh-pravesh ka varnan
| achar-dharm, karm-phal ki anivaryata ka varnan
| sansar se tarane ke upay ka varnan
| guru-shishy ke sanvad mean moksh prapti ke upay ka varnan
| brahmanagita, ek brahman ka patni se jnanayajn ka upadesh karana
| das hotaoan se sampann hone vale yajn ka varnan
| man aur vani ki shreshthata ka pratipadan
| man-buddhi aur indriyaroop sapt hotaoan ka varnan
| yajn tatha man-indriy sanvad ka varnan
| pran, apan adi ka sanvad aur brahma ka sabaki shreshthata batana
| narad aur devamat ka sanvad evan udan ke utkrisht roop ka varnan
| chaturhom yajn ka varnan
| antaryami ki pradhanata
| adhyatm vishayak mahan van ka varnan
| jnani purush ki sthiti tatha adhvaryu aur yati ka sanvad
| parashuram ke dvara kshatriy kul ka sanhar
| alark ke dhyanayog ka udaharan dekar pitamahoan ka parashuram ko samajhana
| parashuram ka tapasya ke dvara siddhi prapt karana
| raja ambarish ki gayi huee adhyatmik svarajyavishayak gatha
| brahmanaroopadhari dharm aur janak ka mamatvatyag vishayak sanvad
| brahman ka patni ke prati apane jnananishth svaroop ka parichay dena
| shrikrishn dvara brahmanagita ka upasanhar
| guru-shishy sanvad mean brahma aur maharshiyoan ke prashnottar
| brahma ke dvara tamogun, usake kary aur phal ka varnan
| rajogun ke kary ka varnan aur usake janane ka phal
| sattvagun ke kary ka varnan aur usake janane ka phal
| sattv adi gunoan ka aur prakriti ke namoan ka varnan
| mahattattv ke nam aur paramatmatattv ko janane ki mahima
| ahankar ki utpatti aur usake svaroop ka varnan
| ahankar se panch mahabhootoan aur indriyoan ki srishti
| adhyatm, adhibhoot aur adhidaivat ka varnan
| nivrittimarg ka upadesh
| charachar praniyoan ke adhipatiyoan ka varnan
| dharm adi ke lakshanoan ka aur vishayoan ki anubhooti ke sadhanoan ka varnan
| kshetraj ki vilakshanata
| sab padarthoan ke adi-ant ka aur jnan ki nityata ka varnan
| deharoopi kalachakr ka tatha grihasth aur brahman ke dharm ka kathan
| brahmachari, vanaprasthi aur sannyasi ke dharm ka varnan
| mukti ke sadhanoan ka, deharoopi vriksh ka tatha jnan-khang se use katane ka varnan
| atma aur paramatma ke svaroop ka vivechan
| dharm ka nirnay janane ke lie rrishiyoan ka prashn
| brahma dvara sattv aur purush ki bhinnata ka varnan
| brahma dvara buddhiman ki prashansa
| panchabhootoan ke gunoan ka vistar aur paramatma ki shreshthata ka varnan
| tapasya ka prabhav
| atma ka svaroop aur usake jnan ki mahima
| anugita ka upasanhar
| shrikrishn ka arjun ke sath hastinapur jana
| shrikrishn ka subhadra ke sath dvaraka ko prasthan
| kauravoan ke vinash se uttank muni ka kupit hona
| shrikrishn ka krodhit uttank muni ko shaant karana
| shrikrishn ka uttank se adhyatmatattv ka varnan
| shrikrishn ka uttank muni ko kauravoan ke vinash ka karan batana
| shrikrishn ka uttank muni ko vishvasvaroop ka darshan karana
| shrikrishn dvara uttank muni ko marudesh mean jal prapti ka varadan
| uttank ki gurubhakti ka varnan
| uttank ka guruputri ke sath vivah
| uttank ka divyakundal lane ke lie saudas ke pas jana
| uttank ka saudas se unaki rani ke kundal maangana
| uttank ka kundal hetu rani madayanti ke pas jana
| uttank ka kundal lekar pun: saudas ke pas lautana
| takshak dvara kundaloan ka apaharan
| uttank ko pun: kundaloan ki prapti
| shrikrishn ka dvaraka mean raivatak mahotsav mean sammilit hokar sabase milana
| shrikrishn ka vasudev ko mahabharat yuddh ka vrittant sankshep mean sunana
| shrikrishn ka vasudev ko abhimanyu vadh ka vrittaant sunana
| vasudev adi yadavoan ka abhimanyu ke nimitt shraddh karana
| vyas ka uttara aur arjun ko samajhakar yudhishthir ko ashvamedh yajn ki ajna dena
| yudhishthir ka bhaiyoan se paramarsh tatha dhan lane hetu prasthan
| paandavoan ka himalay par p dav aur upavasapoorvak ratri nivas
| shiv adi ka poojan karake yudhishthir ka dhanarashi ko le jana
| uttara ke mrit balak ko jilane ke lie kunti ki shrikrishn se prarthana
| parikshit ko jilane ke lie subhadra ki shrikrishn se prarthana
| uttara ki shrikrishn se putr ko jivit karane ki prarthana
| shrikrishn ka uttara ke mrit balak ko jivan dan dena
| shrikrishn dvara parikshit ka namakaran tatha pandavoan ka hastinapur agaman
| shrikrishn dvara paandavoan ka svagat
| vyas tatha shrikrishn ka yudhishthir ko yajn ke lie ajna dena
| vyas ki ajna se ashv ki raksha hetu arjun ki niyukti
| vyas dvara bhim, nakul tatha sahadev ki vibhinn karyoan hetu niyukti
| sena sahit arjun ke dvara ashv ka anusaran
| arjun ke dvara trigartoan ki parajay
| arjun ka pragjyautishapur ke raja vajradatt ke sath yuddh
| arjun ke dvara vajradatt ki parajay
| arjun ka saindhavoan ke sath yuddh
| du:shala ke anurodh se arjun aur saindhavoan ke yuddh ki samapti
| arjun aur babhruvahan ka yuddh evan arjun ki mrityu
| arjun ki mrityu se chitraangada ka vilap
| arjun ki mrityu par babhruvahan ka shokodgar
| uloopi ka sanjivani mani dvara arjun ko pun: jivit karana
| uloopi dvara arjun ki parajay ka rahasy batana
| arjun ka putr aur patni se vida lekar pun: ashv ke pichhe jana
| arjun dvara magadharaj meghasandhi ki parajay
| ashv ka dvaraka, panchanad tatha gaandhar desh mean pravesh
| arjun dvara shakuniputr ki parajay
| yudhishthir ki ajna se yajnabhoomi ki taiyari
| yudhishthir ke yajn ki sajavat aur ayojan
| shrikrishn ka yudhishthir se arjun ka sandesh kahana
| arjun ke vishay mean shrikrishn aur yudhishthir ki batachit
| arjun ka hastinapur agaman
| uloopi aur chitraangada sahit babhruvahan ka svagat
| ashvamedh yajn ka arambh
| yudhishthir ka brahmanoan aur rajaoan ko vida karana
| yudhishthir ke yajn mean nevale ka agaman
| nevale ka serabhar sattoodan ko ashvamedh yajn se badhakar batana
| hiansamishrit yajn aur dharm ki ninda
| maharshi agasty ke yajn ki katha
vaishnavadharm parv
yudhishthir ka shrikrishn se vaishnavadharm vishayak prashn
| shrikrishn dvara dharm ka tatha apani mahima ka varnan
| charoan varnoan ke karm aur unake phaloan ka varnan
| dharm ki vriddhi aur pap ke kshay hone ka upay
| vyarth janm, dan aur jivan ka varnan
| sattvik danoan ka lakshan
| dan ka yogy patr
| brahman ki mahima
| bij aur yoni ki shuddhi ka varnan
| gayatri mantr jap ki mahima ka varnan
| brahmanoan ki mahima aur unake tiraskar ke bhayanak phal ka varnan
| yamalok ke marg ka kasht
| yamalok ke marg-kasht se bachane ke upay
| jal dan aur ann dan ka mahatmy
| atithi satkar ka mahatmy
| bhoomi dan ki mahima
| til dan ki mahima
| uttam brahman ki mahima
| anek prakar ke danoan ki mahima
| panchamahayajn ka varnan
| vidhivat snan aur usake aangabhoot karm ka varnan
| bhagavan ke priy pushpoan ka varnan
| bhagavan ke bhagavadbhaktoan ka varnan
| kapila gau tatha usake dan ka mahatmy
| kapila gau ke das bhed
| kapila gau ka mahatmy
| kapila gau mean devataoan ke nivasasthan ka varnan
| yajn aur shraddh ke ayogy brahmanoan ka varnan
| narak mean le jane vale papoan ka varnan
| svarg mean le jane vale punyoan ka varnan
| brahmahatya ke saman pap ka varnan
| jinaka ann varjaniy hai, un papiyoan ka varnan
| dan ke phal aur dharm ki prashansa ka varnan
| dharm aur shauch ke lakshan
| sannyasi aur atithi satkar ke upadesh
| danapatr brahman ka varnan
| annadan ki prashansa
| bhojan ki vidhi
| gauoan ko ghas dalane ka vidhan
| til ka mahatmy
| apaddharm, shreshth aur nindy brahman
| shraddh ka uttam kal
| manav dharm-sar ka varnan
| agni ke svaroop mean agnihotr ki vidhi
| agnihotr ke mahatmy ka varnan
| chandrayan vrat ki vidhi
| prayashchitaroop mean chandrayan vrat ka vidhan
| sarvahitakari dharm ka varnan
| dvadashi vrat ka mahatmy
| yudhishthir ke dvara bhagavan ki stuti
| vishuvayog aur grahan adi mean dan ki mahima
| pipal ka mahattv
| tirthabhoot gunoan ki prashansa
| uttam prayashchit
| uttam aur adham brahmanoan ke lakshan
| bhakt, gau aur pipal ki mahima
| shrikrishn ke upadesh ka upasanhar
| shrikrishn ka dvarakagaman
varnamala kramanusar lekh khoj