gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
“he keshav! jo guru maryada, niti athava shishtachar ko bhang karate haian aur jo lobhi ya papi haian unhian ko l daee mean marane vala kshatriy hi dharmajn kahalata hai’’[1]. isi tarah taitiriyopanishad mean bhi pratham “achary devo bhav’’ kahakar usi ke age kaha hai ki hamare jo karm achchhe hoan unhian ka anukaran karo, auroan ka nahian “yanyasmark sucharitani. tani tvayopasyani, no itarani’’–[2]. isase upanishadoan ka yah siddhaant pragat hota hai ki yadyapi pita aur achary ko devata ke saman manana chahiye, tathapi yadi ve sharab pite hoan to putr aur chhatr ko apane pita ya achary ka anukaran nahian karana chahiye; kyoanki niti, maryada aur dharm ka adhikar maan-bap ya guru se bhi adhik balavan hota hai. manuji ki bhinn ajna ka bhi yahi rahasy hai dharm ki raksha karo; yadi koee dharm ka nash karega, arthat dharm ki ajna ke anusar nahian karega, to vah us manushy ka nash kiye bina nahian rahega”[3]. raja to guru se bhi adhik shreshth ek devata hai[4]. parantu vah bhi dharm se mukt nahian ho sakata; yadi vah is dharm ka tyag kar dega to usaka nash ho jayega; yah bat manu smriti mean kahi gee hai aur mahabharat mean vahi bhav, ven tatha khaninetrarajaoan ki katha mean, vyakt kiya gaya hai[5] ahiansa, saty aur astey ke sath indriy-nigrah ki bhi ganana samany dharm mean ki jati hai[6]. kam, krodh, lobh adi manushy ke shatru haian, isaliye jab tak manushy inako jit nahian lega tab tak samaj ka kalyan nahian hoga. yah upadesh sab shastroan mean kiya gaya hai. viduraniti aur bhagavadvita mean bhi kaha haiah- trividhan narakasyedan dvaran nashan matmanah. “kam, krodh aur lobh ye tinoan narak ke dvar haian, inase hamara nash hota hai, isaliye inaka tyag karana chahiye” [7]. parantu gita hi mean bhagavan shrikrishn ne apane svaroop ka yah varnan kiya hai “dharma viroodvoan bhooteshu kamoasmi bharatarshabh”- he arjun! pranimatr mean jo ‘kam’ dharm ke anukool hai vahi maian hooan [8]. isase yah bat siddh hoti hai ki jo ‘kam’ dharm ke viruddh hai vahi narak ka dvar hai, isake atirikt jo doosare prakar ka ‘kam’ hai arthat jo dharm ke anukool hai, vah eeshvar ko many hai. manu ne bhi yahi kaha hai “parityajedarthakamau yau syataan dharmavarjitau”- jo arth aur kam, dharm ke viruddh hoan, unaka tyag kar dena chahiye[9]. yadi sab prani kal se ‘kam’ ka tyag kar dean aur mrityuparyant brahmachary vrat se rahane ka nishchay kar lean to sau-pachas varsh hi mean sari sajiv srishti ka lay ho jayaga aur jis srishti ki raksha ke liye bhagavan bar bar avatar dharan karate hai usaka alpakal hi mean uchchhed ho jayega. yah bat sach hai ki ki kam aur krodh manushy ke shatru haian; parantu kab jab ve anivary ho jayan tab. yah bat manu adi shastrakaroan ko sammat hai ki srishti ka kam jari rakhane ke liye, uchit maryada ke bhitar, kam aur krodh ki atyant avashyakata hai[10] in prabal manovritiyoan ka uchit riti se nigrah karana hi sab sudharoan ka pradhan uddeshy hai. unaka nash karana koee sudhar nahian kaha ja sakata; kyoanki bhagavat[11] mean kaha hai. |
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tika tippani aur sandarbh
- ↑ sha. 55.19
- ↑ tai. 1.11.2
- ↑ manu. 8.14-16
- ↑ manu. 7.8 aur maha. sha. 98.40
- ↑ manu. 7.41 aur 8.12; maha.sha. 59. 92-100 tatha ashv. 4
- ↑ manu. 10.93
- ↑ gita. 19.21; maha. oo. 32.70
- ↑ gita. 7.11
- ↑ manu. 4.179
- ↑ manu. 5.59
- ↑ 11.5.11
sanbandhit lekh
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varnamala kramanusar lekh khoj