gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
vah bhi vashtut: isi namoone ka hai: tab is jnan ka anubhav usaki buddhi ko prathyaksh roop se hota hai sahi, parantu isase bhi age badh kar jab ham yah kahate haian ki shakhkar sab manushhyoan ko mithi lagati hai, tab buddhi ko bina shraddha ki sahayata diye kam nahian chal sakata. rekhaganit ya bhoomitishashtr ka siddhanht hai, ki aisi do rekhaean ho sakati haian jo chahean jitani b daee jave to bhi apas mean nahian milati, kahana nahian hoga ki is tattv ko apane dhhyan mean lane ke liye hamako apane prathyaksh anubhav ke bhi pare keval shraddha hi ki sahayata se chalana p data hai. isake siva yah bhi dhhyan mean rakhana chahiye, ki sansar ke sab vhyavahar shraddha, prem adi naisargik manovrittiyoan se hi chalate haian: in vrittiyoan ko rokane ke siva buddhi doosara koee kary nahian karati, aur jab buddhi kisi bat ki bhalaee ya buraee ka nishhchay kar leti hai, tab age us nishhchay ko amal mean lane ka kam man ke dvara arthath manovritti ke dvara hi hua karata hai. is bat ki charcha pahale kshetr-kshetrajnavichar mean ho chuki hai. saraansh yah hai, ki buddhigamhy jnan ki poorti hone ke liye aur age acharan tatha kriti mean usaki phaladroopata hone ke liye, is jnan ko hamesha shraddha, daya, vathsalhy, karthtavhy-prem ithyadi naisargik manovrittiyoan ki avashhyakata hoti hai; aur jo jnan in manovrittiyoan ko shuddh tatha jagrit nahian karata, aur jis jnan ko unaki sahayata apekshit nahian hoti; use sookha, kora, karkash, adhoora, bajh ya kachhcha jnan samajhana chahiye. jaise bina barood ke keval goli se bandook nahian chalati, vaise hi prem, shraddha adi manovrittiyoan ki sahayata ke bina keval buddhigamhy jnan kisi ko tar nahian sakata yah siddhanht hamare prachin rrishiyoan ko bhali-bhaanti maloom tha. udaharan ke liye chhaandoghyapanishad mean varnit yah katha lijiye[1]:- ek din shvetaketu ke pita ne yah siddh kar dikhane ke liye, ki avhyakht aur sookshhm parabrahm hi sab drishhy jagath ka mool karan hai, shhvetaketu se kaha ki baragad ka ek phal le ao aur dekho ki usake bhitar khya hai. shvetaketu ne vaisa hi kiya, us phal ko pho d kar dekha, aur kaha ‘’isake bhitar chhote-chhote bahut se bij ya dane haian.‘’ usake pita ne phir kaha ki in bijoan mean se ek bij le lo, use pho dakar dekho aur batalao ki usake bhitar khya hai? shvetaketu ne ek bij le liya, use pho d kar dekha aur kaha ki isake bhitar kuchh nahian hai. |
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tika tippani aur sandarbh
- ↑ chhaan. 6. 12
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj