gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
saraansh, jis drishhy srishti-vilakshan, anirvachhy aur achinhthy parabrahm ka yah varnan hai- ki vah muanh banhd kar batalaya ja sakata hai, aankhoan se dikhaee n dene par use dekh sakate haian aur samajh mean n ane par vah maloom hone lagata hai[1]–usako sadharan buddhi ke manushhy kaise pahachan sakeange aur usake dvara samhyavashtha prapht ho kar unako sadgati kaise milegi? jab parameshhvar shvaroop ka anubhavathmak aur yatharth jnan aisa hove, ki sab charachar srishti mean ek hi athma pratit hone lage, tabhi manushhy ki poori unhnati hogi; aur yadi aisi unhnati kar lene ke liye tivr buddhi ke atirikht koee doosara marg ho n ho, to sansar ke lakhoan karo doan manushhyoan ko brahm prapti ki asha chho d chupachap baith rahana hoga! khyoanki buddhimanh manushhyoan ki sankhhya hamesha karm rahati hai. yadi yah kahean ki vishhvas rakhan se kam chal sakata hai, to yah bat ap hi ap siddh ho jati hai, ki is gahan jnan ki prapti ke liye ‘’vishhvas athava shraddha rakhana‘’ buddhi ke atirikht koee doosara marg hai. sach poochho to yahi dekh p dega, ki jnan ki poorti athava phaladroopata shraddha ke bina nahian hoti. yah kahana– ki sab jnan keval buddhi hi se prapht hota hai, usake liye kisi anhy manovritti ki sahayata avashhyak nahian hai-un panditoan ka vrithabhiman hai jinaki buddhi keval tarkapradhan shashtroan ka janhm bhar adhhyayan karane se karkash ho gee hai. udaharan ke liye yah siddhanht lijiye ki kal sabere phir sooryoday hoga. ham log is siddhanht ke jnan ko athyanht nishchit manate haian. khyoan? uthtar yahi hai, ki hamane aur hamare poorvajoan ne is kram ko hamesha akhandit dekha hai. parantu kuchh adhik vichar karane se maloom hoga, ki ‘hamane athava hamare poorvajoan ne ab tak pratidin sabere soory nikalate dekha hai, ‘yah bat kale sabere sooryoday hone ka karan nahian ho sakati; athava pratidin hamare dekhane ke liye ya hamare dekhane se hi kuchh aur hi karan haian achhchha, ab yadi ‘hamara soory ko pratidin dekhana’ kal sooryoday hoga? dirghakal tak kisi vashtu ka kram ek sa abadhit dekh p dane par, yah man lena bhi ek prakar ka vishhvas ya shraddha hi hai n, ki vah kram age bhi vaisa hi nithy chalata rahega. yadyapi ham usako ek bahut b da pratishhthat nam ‘’anuman‘’ de diya karate haian: to bhi yah dhhyan mean rakhan chahiye, ki yah anuman buddhigamhy karyakaranathmak nahian hai, kintu usaka moolashvaroop shraddhathmak hi hai. manhnoo ko shakhkar mithi lagati hai isaliye chhanhnoo ko bhi vah mithi lagegi-yah jo nishhchay ham log kiya karate haian. |
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tika tippani aur sandarbh
- ↑ ken. 2. 11
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj