gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
“sir ke bal saphed ho jane se hi koee manushy vriddh nahian kaha ja sakata; devagan usi ko vriddh kahate haian jo tarun hone par bhi jnanavan ho” [1]. yah tattv manuji aur vyasaji hi ko nahian, kiantu buddh ko bhi, many tha. kyoanki manu smriti ke is shlok ka pahala charan ‘dhammapad’ [2]nam ke prasiddh niti vishayak pali bhasha ke bauddh granth mean aksharash: aya hai [3]. aur, usake age yah bhi kaha hai ki jo sirph avastha hi se vriddh ho gaya hai usaka jina vyarth hai; yatharth mean dharmishth aur vriddh hone ke liye saty, ahiansa adi ki avashyakata hai. ‘chulavag’ namak doosare granth[4] mean svayan buddh ki yah ajna hai ki yadyapi dharm ka niroopan karane vala bhikshu naya ho tathapi vah ooanche asan par baithe aur un vayovriddh bhikshuoan ko bhi upadesh kare jinhoanne usake pahale diksha paee ho. yah katha sab log janate haian ki prahlad ne apane pita hiranayakashipu ki avajna karake bhagavat prapti kaise kar li thi. isase yah jan p data hai ki jab, kabhi kabhi pita-putr ke sarvamany nate se bhi koee doosara adhik b da sanbandh upasthit hota hai, tab utane samay ke liye niroopay hokar pitaputr ka nata bhool jana p data hai. parantu aise avasar ke n hote hue bhi, yadi koee muanhajor l daka, ukt niti ka avalanb karake, apane pita ko galiyaan dene lage, to vah keval pashu ke saman samajha jayaga. pitamah bhishm ne yudhishthir se kaha hai” gururgariyanh pitrito matritashreti me matiah”[5]- arthat guru, mata-pita se bhi shreshth hai. parantu mahabharat hi mean yah bhi likha hai ki, ek samay marut raja ke guru ne lobhavash hokar svarth ke liye usaka tyag kiya tab marut ne kaha:- n ten thero hauti yenass palitan siroan. ’ther’ shabd buddh bhikshuoan ke liye prayukt hua hai. yah sanskrit ’sthavir’ ka apabhransh hai. gurorapyavaliptasy karya karyamajanatah. ’’ yadi koee guru is bat ka vichar n kare ki kya karana chahiye aur kya nahian karana chahie aur yadi vah apane hi ghamand mean rah kar tedhe raste se chale, to usaka shasan karana uchit hai” ukt shlok mahabharat mean, char sthanoan mean paya jata hai [6]. inamean se pahale sthan mean vahi path hai jo oopar diya gaya hai; any sthanoan mean chauthe charan ke badale “dando bhavati shashatah” athava “parityago vidhiyate’’ yah pathaantar bhi hai. parantu valmiki ramayan[7] mean jahaan yah shlok hai vahaan aisa hi path hai jaisa oopar diya gaya hai, isaliye hamane is granth mean usi ko svikar kiya hai. is shlok mean jis tattv ka varnan kiya gaya hai usi ke adhar par bhishm pitamah ne parashuram se aur arjun ne dronachary se yuddh kiya; aur jab prahlad ne dekha ki apane guru, jinhean hiranayakashipu ne niyat kiya hai, bhagavatprapti ke viruddh upadesh kar rahe hai; tab usane isi tattv ke anusar unaka nishedh kiya hai. shaantiparv mean svayan bhishm pitamah shrikrishn se kahate haian ki yadyapi guru log poojaniy haian tathapi unako bhi niti ki maryada ka avalanb karana chahiye; nahian to - |
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tika tippani aur sandarbh
- ↑ manu. 2.156 aur mabha. van. 133.11; shaly. 51.47
- ↑ ‘dhammapad’ granth ka aangreji anuvad prachyadharm- pustakamala’ ( Sacred Books of the East Vol. 5.) mean kiya gaya hai aur chulavag ka anuvad bhi usi mala ke Vol. 12 aur 20 mean prakashit hua hai. dhammapad ka pali shlok yah haiah-
- ↑ dhammapad. 260
- ↑ 6.13.1
- ↑ sha. 108.17
- ↑ a. 142.52,53; u. 179.24; sha. 57.7; 140.48
- ↑ 2.21.13
sanbandhit lekh
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