gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
sada dhhyan rahe ki jo purush apane bure kamoan se paraee gardanean katane par utaroo ho gaya, use yah kahane ka koee bhi naitik hak nahian rah jata ki aur log mere sath sadhuta ka bartav karean. dharmashashtr mean shpashht ajna hai[1] ki is prakar jab sadhu purushoan ko koee asadhu kam lachari se karana p de, to usaki jimhmedari shuddh-buddhivale sadhu purushoan ki nahian rahati; kinhtu isaka jimhmedar vahi dushht purush ho jata hai ki jisake dushht karmoan ka yah natiza hai. shvayan buddh ne devadatht ka jo shasan kiya, usaki upapatti bauddh granhthakaroan ne bhi isi tattv par lagaee hai[2]. j d srishti ke vhyavahar mean ye aghat-pratighataroopi karm nithy aur bilakul chumachum thik hote haian paranhtu manushhy ke vhyavahar mean ye aghat pratighat roopi karm nithy aur bilakul chumachum thik hote haian. paranhtu manushhy ke vhyavahar usake ichhchhadhin haian; aur oopar jise trilokhy chinhtamani ki matra ka ulhlekh kiya hai, usake dushhtoan par prayog karane ka nishchit vichar jise dharmajnan se hota hai, vah dharmajnan vah athyanht sookshhm hai; is karan vishesh avasar par b de-bade log bhi sachamuch is duvidha mean p d jate haian ki, ham jo kiya chahate haian vah yoghy hai ya ayoghy, athava dharmhy ya adharmhy-kiankarm kimakarmeti kavayoaphyatr mohita:[3]. ese avasar par kore vidvanoan ki, athava sadaiv tho de-bahut shvarth ke panje mean phanse hue purushoan ki panditaee par, ya keval apane sar-asar-vichar ke bharose par koee kam n kar baithe; balki poorn avashtha mean pahuanche hue paramavadhi ke sadhupurush ki shuddhabuddhi ke hi sharan me ja kar usi guru ke nirnay ko praman mane. khyoanki nira tarkik pandit jitana adhik hoga, dalilean bhi utani hi adhik nikaleangi; isi karan bina shuddhabuddhi ke kore pandithy se aise bikat prashhnoan ka kabhi sachhcha aur samadhanakarak nirnay nahian ho pata; atev usako shuddh aur nishhkam buddhivala guru hi karana chahiye. jo shashtrakar athyanht sarvamanhy ho chuke haian, unaki buddhi is prakar ki shuddh rahati hai, aur yahi karan hai jo bhagavan ne arjun se kaha hai-‘’tasmachhchhashtran pramanan te karyakaryavhyavasthitau ‘’[4]– kary akary ka nirnay karane mean tujhe shashtr ko praman manana chahiye. tathapi yah n bhool jana chahiye ki kalaman ke anusar shhvetaketu jaise age ke sadhu purushoan ko in shashtroan mean bhi fark karane ka adhikar prapht hota rahata hai. nirvair aur shanht sadhu purushoan ke acharan ke samhbanhdh mean logoan ki aj kal jo gai़r samajh dekhi jati hai, usaka karan yah hai ki karmayogamarg pray: lupht ho gaya hai, aur sare sansar hi ko thyajhy mananevale sannhyasamarg ka aj kal charoan or dauradaura ho gaya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj