gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
isi se shaankarabhashhy tatha anhy tikaoan mean bhi kaha hai ki, is shhlok mean poore gitashashtr ka nicho d a gaya hai. gita mean yah kahian bhi nahian batalaya ki buddhi ko nirvair karane ke liye, ya usake nirvair ho chukane par bhi sabhi prakar ke karm chho d dena chahiye. is prakar pratikar ka karm nirvairathv aur pameshhvararpan buddhi se karane par, karthta ko usaka koee bhi pap ya dosh to lagata hi nahian, ulata, pratikar ka kam ho chukane par jin dushhtoan ka pratikar kiya gaya hai, unhhian ka athmaupamhy–drishti se kalhyan sochane ki buddhi bhi vilin nahian ho jati. ek udaharan lijiye, dushht karm karane ke karan ravan ko, nirvair aur nishhpap ramachanhdr ne mar to dala; par usaki uthtar-kriya karane mean jab vibhishan hichakane laga, tab ramachanhdr ne usako samajhaya ki- marananhtani vairani nivritan n: prayojanamh. ‘’( ravan ke man ka ) vair maut ke sath hi chuk gaya. hamara ( dushhtoan ke nash karane ka ) kam ho chuka. ab yah jaisa tera ( bhaee ) hai, vaisa mera bhi hai. isilaye isaka agni-sanshkar kar’’[1]. ramayan ka yah tathv bhagavath[2] mean bhi ek shthan par batalaya gaya hai aur anhyanhy puranoan mean jo ye kathaean haian, ki bhagavanh ne jin dushhtoan ka sanhar kiya, unhhian ko phir dayalu ho kar sadgati de dali, unaka rahashy bhi yahi hai. inhhian sab vicharoan ko man mean la kar shrisamarth ne kaha hai ki ‘’uddhat ke liye uddhat hona chahiye;’’ aur mahabharat mean bhishhm ne parashuram se kaha hai- yo yatha vartate yasmin tasminhnevan pravartayanh. ‘’apane sath jo jaisa vartav karata hai, usake sath vaise hi bartane se n to adham ( aniti ) hota hai aur n akalhyan’’[3]. phir age chalakar shantiparv ke sathyanrit-adhhyay mean vahi upedash yudhishthir ko kiya hai- yasminh yatha vartate yo manushhy: tasmishtatha varttitavhyan s dharm:. "apane sath jo jaisa bartata hai, usake sath vaisa hi bartav karana dharmaniti hai; mayavi purush ke sath mayavipan aur sadhu purush ke sath sadhuta ka vayavahar karana chahiye ‘’[4]. aise hi rrighved mean inhdr ko usake mayavipan ka dosh n de kar usaki shtuti hi ki gee hai ki- ‘thvan mayabhiranavady mayinan......... vritran arday:.‘’[5]- he nishhpap inhdr! mayavi vritr ko too ne maya se hi mara hai. aur bharavi kavi ne apane kiratarjuniy kavhy mean bhi rrighved ke tathv ka hi anuvad is prakar kiya hai– vrajanti te moodhadhiy: parabhavan bhavanti mayavishu ye n mayin:.. |
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tika tippani aur sandarbh
- ↑ valhmikira. 6. 109. 25
- ↑ 8. 19. 13
- ↑ mabha. udyo. 179. 30
- ↑ mabha. shaan. 109. 29 aur adyo. 36. 7
- ↑ rri. 10. 147. 2; 1. 80. 7
sanbandhit lekh
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varnamala kramanusar lekh khoj