gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
dasabodh[1] mean shrisamarth ne bhi varnan kiya hai ki ‘’vah paropakar hi karata rahata hai, usi sab ko zaroorat bani rahati hai, aisi dasha mean use bhoomanhdal mean kis bat ki kami rah sakati hai? ‘’vhyavahar ki drishti se dekhean to bhi kam karane vale ko jan p dega ki yah upadesh bilakul yatharth hai. saraansh, jagat mean dekha jata hai ki lokakalhyan mean jute rahane vale purush ka yog-kshem kabhi atakata nahian hai. keval paropakar karane ke liye ise nishhkam buddhi se taiyar rahana chahiye. ek bar is bhavana ke dridh ho jane par, ki ‘sabhi log mujh mean haian aur maian sab logoan mean hooan ‘ phir yah prashhn hi nahian ho sakata ki pararth se shvarth bhinhn hai. ‘maian’ prithak aur log prithak is adhibhautik dvait buddhi se ‘adhikaansh logoan ke adhik sukh karane ke liye jo pravritht hota hai usake man mean oopar likhi huee bhramak shanka uthpanhn hua karati hai. paranhtu jo ‘sarve khalvidan brahm’ is advait buddhi se paropakar karane mean pravritht ho jay, usake liye yah shanka hi nahian rahati. sarvabhootathmaikhy-buddhi se nishhpanhn hone vale sarvabhootahit ke is adhhyatmik tathv mean, aur shvarth evan pararth roopi dvait ke arthath adhikaansh logoan ke sukh ke taratamhy se nikalanevale lokakalhyan ke adhibhautik tathv mean itana hi bhed hai, jo dhhyan dene yoghy hai. sadhu purush manamean lok kalhyan karane ka hetu rakh kar, lokalhyan nahian kiya karate. jise prakar prakash phailana soory ka svabhav hai, usi prakar brahmajnan se man mean sarvabhootathmaikhy ki poorn parakh ho jane par lokakalhyan karana to in sadhu purushoan ka sahaj shvabhav ho jata hai; aur aisa shvabhav ban jane par soory jaise doosaroan ko prakash deta hua apane ap ko bhi prakashit kar leta hai vaise hi sadhu purush ke pararth udyog se hi usaka yog-kshem bhi ap hi ap siddh hota jata hai. paropakar karane ke is deh-shvabhav aur anasakht-buddhi ke ekatr ho jane par brahmathmaikhy-buddhivale sadhu purush apana kary sada jari rakhate haian; kitane hi sankat khyoan n chale avean, ve unaki bilakul parava nahian karate; aur n yahi sochate haian ki sankatoan ka sahana bhala hai ya jis lokakalhyan ki badaulat ye sankat ate haian, usako chho d dena bhala hai; tatha yadi prasang a jay to athmabali de dene ke liye bhi ye taiyar rahatean haian, inhhean usaki kuchh bhi chinhta nahian hoti! kintu jo log shvarth aur pararth ko do bhinhn vashtuean samajh, unhhean tarajoo ke do pal doan mean dal, kaante ka jhukav dekh kar dharm-adharm ka nirgun karana sikhe hue haian. |
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tika tippani aur sandarbh
- ↑ 19. 4. 10
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj