gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
pranimatr mean samabuddhi hote hi paropakar karana to deh ka shvabhav hi ban jata hai; aur aisa ho jane par paramajnani evan param shuddh buddhi vale manushhy ke hath se kukarm hona utana hi samhbhav hai jitana ki amrit se mrithyu ho jana karm ke bahy phal ka vichar karane ke liye jab gita kahati hai, tab usaka yah arth nahian hai ki jo dil mean a jay so kiya karo; prathyut gita kahati hai ki jab bahari paropakar karane ka dhoang pakhanhd se ya lobh se koee bhi kar sakata hai, kinhtu pranimatr mean ek athma ko pahachanane se buddhi mean jo sthirata aur samata a jati hai, usaka shvaang koee nahian ban sakata; tab kisi bhi kam ki yoghyata ayoghyata ka vichar karane mean karm ke bahy parinam ki apeksha karthta ki buddhi par hi yoghy drishti rakhani chahiye. gita ka sankshep mean yah siddhanht kaha ja sakata hai ki kore j d karm mean hi nitimatta nahian hai, kinhtu karthta ki buddhi par vah sarvatha avalambit rahati hai. age gita[1] mean hi kaha hai ki is adhhyatmik tathv ke thik siddhanht ko n samajhakar yadi koee manamani karane lage to us purush ko rakshas ya tamasi buddhivala kahana chahiye. ek bar samabuddhi ho jane se phir us purush ko kartavhy-akartavhy ka aur adhik upadesh nahian karana p data; isi tathv par dhhyan de kar sadhu tukaram ne shivaji maharaj ko jo yah upadesh kiya ki ‘’isaka ek hi kalhyanakarak arth yah hai ki pranimatr mean ek athma ko dekho,‘’ isamean bhi bhagavadgita ke anusar karmayog ka ek hi tathv batalaya gaya hai. yahaan phir bhi kah dena uchit hai ki yadyapi samhyabuddhi hi sadachar ka bij ho, tathapi isase yah bhi anuman n karana chahiye ki jab tak is prakar ki poorn shuddhabuddhi n ho jave tab tak karm karane vala chupachap hath par hath dhare baitha rahe. sthitaprajn ke saman buddhi kar lena to param dhhyey hai; paranhtu gita ke aramhbh[2] mean hi yah upadesh kiya gaya hai ki is param dhhyey ke poornataya siddh hone tak pratiksha n karake, jitana ho sake utana hi nishhkam buddhi se prathyek manushhy apana karm karata rahe; isi se buddhi adhik adhik shuddh hoti chali jayegi aur anht mean poorn siddhi ho jayegi aisa agrah karake samay ko mupht n gavaan de ki jab tak karm karooanga hi nahian. ‘sarvabhootahit’ athava ‘adhikaansh logoan ke adhik kalhyan ‘vala nititathv keval bahy karm ko upayukht hone ke karan shakhagrahi aur kripan hai; paranhtu yah pranimatr mean ek athma’ vali sthitaprajn ki ‘samhy-buddhi’ moolagrahi hai, aur isi ko niti-nirnay ke kam mean shreshhth manana chahiye. yadyapi is prakar yah bat siddh ho chuki, tathapi is par kee ekoan ke akshep haian ki is siddhanht se vhyavaharik bartav ki upapatti thik thik nahian lagati. ye akshep pray: sannhyas margi sthitaprajn ke sansari vhyavahar ko dekh kar hi in logoan ko soojhe haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj