gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
jab tak kisi bat ke paramavadhi ke shuddh shvaroop ka nishhchay pahale n kar liya jave tab tak vhyavahar mean dekh p danevali us bat ki anek sooratoan mean sudhar karana athava sar asar ka vichar karake anht mean usake taratamhy ko pahachan lena bhi samhbhav nahian hai; aur yahi karan hai jo sharaf pahale hi nirnay karata hai ki 100 tanch ka sona kaun hai. disha-pradarshak dhruvamathshy yanhtr athava dhruv nakshatr ki or durlakshhy kar apar mahodadhi ki laharoan aur vayu ke hi taratamhy ko dekh kar jahaz ke khalasi barabar apane jahaz ki patavar ghumane lagean to unaki jo sthiti hogi, vahi sthiti niti-niyamoan ke paramavadhi ke shvaroop par dhhyan n de kar keval desh-kal ke anusar bartanevale manushhyoan ki honi chahiye. atev yadi niri adhibhautik-drishti se hi vichar karean to bhi yah pahale avashhy nishchit kar lena p data hai ki dhuv jaisa atal aur nithy niti-tathv kaun sa hai; aur is avashhyakata ko ek bar man lene se hi samoocha adhibhautik paksh lang da ho jata hai. khyoanki sukh dukh adi sabhi vishayopabhog nam-roopathmak haian atev ye anithy aur vinashavanh maya ki hi sima mean rah jate haian; isaliye keval inhhian bahy pramanoan ke adhar se siddh hone vala koee bhi niti-niyam nithy nahian ho sakata. adhibhautik brahy sukh-du:kh ki kalhpana jaisi jaisi badalati javegi, vaise hi vaise usaki buniyad par rache hue niti-dharmoan ko bhi badalate rahana chahiye. at: nithy badalati rahanevali niti-dharm ki is sthiti ko talane ki liye maya-srishti ke vishayapabhog chho d kar, niti dharm ki imarat is ‘’bas bhooto mean ek athma’’-vale adhhyathm jnan ke mazaboot paye par hi kh di karani p dati haian. khyoanki pichhe nave prakaran mean kah aye haian ki athma ko chho d jagath mean doosari koee bhi vashtu nithy nahian hai. yahi tathpary vhyasaji ke is vachan ka hai ki, ‘’dharmo nithy: sukhadu:khethvanithye‘’-niti athava sadacharan ka dharm nithy hai aur sukh-du:kh anithy haian. yah sach hai ki, dushht aur lobhiyoan ke samaj mean ahiansa evan sathy prabhriti nithy niti-dharm poornata se pale nahian ja sakate; par isaka dosh in nithy niti-dharmoan ko dena uchit nahian hai. soory ki kiranoan se kisi padarth ki parachhaee chauras maidan par sapat aur ooanche niche shthan par ooanchi-nichi shthan par ooanchi-nichi p dati dekh jaise yah anuman nahian kiya ja sakata ki vah parachhaee mool mean hi ooanchi- nichi hogi, usi prakar jabaki dushhtoan ke samaj mean niti dharm ki parakashhtha ka shuddh shvaroop nahian paya jata, tab yah nahian kah sakate ki apoorn avashtha ke samaj mean paya janevala niti-dharm ka apoorn shvaroop hi mukhhy athava mool ka hai. |
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sanbandhit lekh
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