gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
usi prakar pakshabhiman ke anhdhe in akshep-karthtaoan ko ullikhit siddhanht ka thik thik arth avagat n ho to isaka dosh bhi is siddhanht ke maththe nahian thopa ja sakata. ise gita bhi manati hai ki kisi ki shuddhbuddhi ki pariksha pahale pahal usake oopari acharan se hi karani p dati hai; aur jo is kasauti par chaukas siddh hone mean abhi kuchh kam hai, un apoorn avashtha ke logoan ko ukht siddhanht lagoo karane ki ichhchha adhhyathm-vadi bhi nahian karate. par jab kisi ki buddhi ke poorn brahmanishhth aur ni:sim nishhkam hone mean til bhar bhi sanhdeh n rahe, tab us poorn avashtha mean pahuanche hue sathpurush ki bat nirali ho jati hai. usaka koee ek-adh kam yadi laukik drishti se viparit dekh p de, to tathvat: yahi kahana p data hai ki usaka bij nirdosh hi hoga athava vah shashtr ki drishti se kuchh yoghy karanoan ke hone se hi hua hoga, ya sadharan manushhyoan ke kamoan ke saman usaka lobhamoolak ya aniti ka hona samhbhav nahian hai; khyoanki usaki buddhi ki poornata, shuddhata aur samata pahale se hi nishchit rahati hai. baibal mean likha hai ki abraham apane putr ka balidan dena chahata tha, to bhi use putrahathya kar dalane ke prayathn ka pap nahian laga; ya buddh ke shap se usaka sasur mar gaya to bhi use manushhyahathya ka patak chhoo tak nahian gaya; athava mata ko mar dalane par bhi parashuram ke hath se matrihathya nahian huee; usaka karan bhi vahi tathv hai jisaka ulhlekh oopar kiya gaya hai. gita mean arjun ko yah upadesh kiya gaya hai ki ‘’teri buddhi yadi pavitr aur nirmal ho to phalasha chho dakar keval kshatradharm ke anusar yuddh mean bhishhm aur dron ko mar dalane se bhi tujhe pitamah ke badh ka patak lagega aur n guruhathya ka dosh; khyoanki aise samay eeshhvari sanket ki siddhi ke liye too to keval nimitht ho gaya hai’’[1], isamean bhi yahi tathv bhara hai vhyavahar mean bhi ham yahi dekhate haian ki yadi kisi lakhapati ne, kisi bhikhamange ke do paise chhin liye hoan to us lakhapati ko to koee chor kahata nahian; ulhta yahi samajh liya jata hai ki bhikhari ne hi kuchh aparadh kiya hoga ki jisaka lakhapati ne usako danhd diya hai. yahi nhyay isase adhik samarthak riti se ya poornata se sthitaprajn, arhat aur bhagavadbhakht ke bartav ko upayogi hota hai. khyoanki lakshadhish ki buddhi ek bar bhale hi dig jay; paranhtu yah jani boojhi bat hai ki sthitaprajn ki buddhi ko ye vikar kabhi shparsh tak nahian kar sakate. |
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tika tippani aur sandarbh
- ↑ gi. 11. 33
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj