gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
jabaki bhagavan ki hi ichhchha hai ki is riti se usaka nash n ho, vah bhali-bhaanti chalati rahe; tab jnani purush ko bhi jagath ke sabhi karm nishhkam buddhi se karate hue samanhy logoan ko achhchhe bartav ka prathyaksh namoona dikhala dena chahiye. isi marg ko adhik shreyashkar aur grahy kahean, to yah dekhane ki zaroorat p dati hai ki is prakar ka jnani purush jagat ke vhyavahar kis prakar karata hai. khyoanki aise jnani purush ka vhyavahar hi logoan ke liye adarsh hai; usake karm karane ki riti ko parakh lene se dharm-adharm, kary-akary athava kartavhy–akartavhy ka nirnay kar dene vala sadhan ya yukti-jise ham khoj rahe the ap hi ap hamare hath lag jati hai. sannhyasamarg ki apeksha karmayog marg mean yahi to visheshata hai. indriyoan ka nigrah karane se jis purush ki vhyavasayathmak buddhi sthir hi kar ‘’sab bhootoan mean ek athma‘’ is samhy ko parakh lene mean samarth ho jay, usaki vasana bhi shuddh hi hoti hai; aur is prakar vasanathmak buddhi ke shuddh , sam, nirmam aur pavitr ho jane se phir vah koee bhi pap ya moksh ke liye pratibanhdhak karm kar hi nahian sakata. khyoanki pahale vasana hai phir tadnukool karm; jabaki kram aisa hai tab shuddh vasana se hone vale karm shuddh hi hoga, aur jo shuddh hai vahi moksh ke liye anukool hai. arthath hamare age jo karm-akarm vichikithsa ‘ya’ kary-akary vhyavasthit’ ka bikat prashhn tha ki paralokik kalhyan ke marg mean a de n a kar is sansar mean manushhyamatr ko kaisa bartav karana chahiye, usaka apani karani se prathyaksh uthtar dene vala guru ab hamean mil gaya[1]. arjun ke age aisa guru shrikrishhn ke roop mean prathyaksh kh da tha jab arjun ko yah shanka huee ki ‘khya jnani purush yuddh adi karmoan ko banhdhakanakarak samajh kar chho d de, tab usako is guru ne door vaha diya aur adhhyathmashashtr ke sahare arjun ko bhali-bhaanti samajha diya ki jagath ke vhyavahar kis yukti se karate rahane par pap nahian lagata; at: vah yuddh ke liye pravritht ho gaya. kinhtu aisa chokha jnan lakha denevale guru prathyek manushhy ko jab chahe tab nahian mil sakate; aur tisare prakaran ke anht mean, ‘’mahajanoan yen gat: s panhtha:’’ is vachan ka vichar karate hue ham batala aye haian ki aise mahapurushoan ke nire oopari bartav par bilakul avalambit rah bhi nahian sakate. atev jagath ko apane acharan se shiksha denevale in jnani purushoan ke bartav ki b di bariki se jaanch kar vichar karana chahiye ki inake bartav ka yatharth rahashy ya mool tathv khya hai. |
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tika tippani aur sandarbh
- ↑ tai. 1. 11. 4; gih. 3. 21
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj