gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
mahabharat[1] mean yah katha hai ki kisi samay barah varsh tak durbhiksh raha aur vishvamitr par bahut b di apatti aee. tab unhoanne kisi shvapach (chanadal) ke ghar se kute ka maans churaya aur ve is abhakshy bhojan se apani raksha karane ke liye pravrit hue. us samay shvapach ne vishvamitr ko “pashch panchanakha bhakshyaah” (manu. 5. 18)[2] ityadi shastrarth batalakar abhakshy bhakshan aur vah bhi chori se n karane ke vishay mean bahut upadesh kiya. parantu vishhvamitr ne usako daant kar yah uthtar diyaah - pibantayevodakan gavo mandkeshu roovatsvapi. “ar! yadyapi meandhak tarr tarr kiya karate haian to bhi gauean pani pina band nahian karatian; chup rah! mujhako dharm jnan batane ka tera adhikar nahian hai. vyarth apani prashansa mat kar.” usi samay vishvamitr ne yah bhi kaha hai ki “jivitan maranatshreyo jivanadharmamavapnuyat”- arthat yadi jianda raheangean to dharm ka acharan kar sakeange; isaliye dharm ki drishti se marane ki apeksha jivit rahana adhik shreyaskar hai. manuji ne ajigart, vamadev adi anyany rrishiyoan ke udaharan diye haian jinhone, aise sankat ke samay, isi prakar acharan kiya hai[3] habs namak aangrej granthakar likhata hai” kisi kathin akal ke samay jab, anaj mol n mile ya dan bhi n mile tab, yadi pet bharane ke liye koee chori ya sahas karm kare to usaka yah aparadh maph samajha jata hai [4].” aur, mil ne to yahaan tak likha hai ki aise samay chori karake apana jivan bachana manushy ka kartavy hai! ’marane se jianda rahana shreyaskar hai- kya vishvamitr ka yah tattv sarvatha
apavadarahit kaha ja sakata hai? nahian. is jagat mean sirph jianda rahana hi kuchh purusharth nahian hai. kaue bhi kakabali kha kar kee varsh tak jite rahate hai! yahi soch kar vir patni vidula apane putr se kahati hai ki, bichhaune par p de p de s d jane ya ghar mean sau varsh ki ayu ko vyarth vyatit kar dene ki apeksha, yadi too ek kshan bhi apane parakram ki jyoti prakat karake mar jaega to achchha hoga- “muhoort jvalitan shreyo n ch dhoomayitan chiran”[5]. yadi yah bat sach hai ki, aj nahi to kal, aant mean sau varsh ke bad marana jaroor hai[6]; to phir usake liye rone ya darane se kya labh hai? adhyatmashastr ki drishti se to atma nity aur amar hai; isaliye mrityu ka vichar karate samay, sirph is sharir nashavan hai; parantu atma ke kalyan ke liye is jagat mean jo kuchh karana hai usaka ek matr sadhan yahi nashavan manushy deh hai. isiliye manu ne kaha hai “atmanan satatan rakshet darairapidhanairapi”- arthat stri aur sampatti ki apeksha hamako pahale svayan apani hi raksha karani chahiye[7]. |
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tika tippani aur sandarbh
- ↑ sha. 141
- ↑ manu aur yajnavalky ne kaha hai ki kutta, bandar adi jin janavaroan ke paanch paanch nakh hote haian unhian mean se kharagosh, kachhua, goh adi paanch prakar ke janavaroan ka maans bhakshy hai, (manu. 5.18; yajn. 1.177). in paanch janavaroan ke atirikt manuji ne, khand’ arthat ge de ko bhi bhakshy mana hai. parantu tikakar ka kathan hai ki is vishy mean vikalp hai. is vikalp ko chho d dene par shesh paanch hi janavar rahate haian aur unhian ka maans bhakshy samajha gaya hai. “panch panchanakhabhakshyaah” ka yahi arth; tathapi mimaansakoan ke matanusar is vyavastha ka bhavarth yahi hai ki, jin logoan ko maans khane ki sammati di gee hai ve ukt panchanakhi paanch janavaroan ke siva, aur kisi janavar ka maans n khay. isaka bhavarth yah nahian hai ki, in janavaroan ka maans khana hi chahiye. is paribhashik mukhy udaharan hai. jabaki maans khana hi nishiddh mana gaya hai tab in paanch janavaroan ka maans khana bhi nishiddh hi samajha jana chahiye.
- ↑ manu. 10.105-108
- ↑ Hobbes’ Leviathan, Part 2. Chap. 27. P. 139 ( Morey’s Universal Library Edition ). Milli’s Utilitarianism, chap, V.P. 95. ( 15 th Ed. ) –” Thus, to save a life, it may not only be allowable but a duty to steal etc.”
- ↑ maha.u.162.15
- ↑ bhag.10.1.38; gi.2.27
- ↑ manu. 7.213
sanbandhit lekh
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