| 1.
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moksh athmajnan se hi milata hai , karm se nahi. jnan-virahit kinhtu shraddhapoorvak kiye gaye yajn-yag adi karmoan se milanevala shvargasukh anathy hai.
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moksh athmajnan se hi milata hai, karm se nahi. jnan virahit kinhtu shraddhapoorvak kiye gaye yajn-yag adi karmoan se milane vala shvargasukh anithy hai.
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| 2.
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athmajnan hone ke liye indriy-nigrah se buddhi indriy-nigrah se buddhi ko sthir, nishhkam, virakht aur sam karana p data hai.
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athmajnan hone ke liye indriy-nigrah se buddhi ko sthir, nishhkam, virakht aur sam karana p data hai.
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| 3.
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isaliye indriyoan ke vishayoan ka pash to d kar mukht ( shvatantr) ho jao.
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isaliye indriyoan ke vishayoan ko n chho d kar unhhian mean vairaghy se arthath nishhkam-buddhi se vhyavahar kar indriy-nigrah ki jaanch karo. nishhkam ke mani nishkriy nahian.
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| 4.
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trishhnamoolak karm du:khamay aur badhank haian.
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yadi isaka khoob vichar karean ki du:kh aur banhdhan kisamean haian, to dekh p dega ki achetan karm kisi ko bhi baandhate ya chho date nahian haian, unake samhbanhdh mean karthta ke man mean jo kam ya phalasha hoti hai, vahi banhdhan aur du:kh ki j d hai.
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| 5.
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isaliye chithtashuddhi hone tak yadi koee karm kare, to bhi anht mean chho d dena chahiye.
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isaliye chitht shuddhi ho chukane par bhi phalasha chho d kar, dhairy aur uthsah ke sath sab karm karate raho. yadi kaho ki karmoan ko chho d dean,, to ve chhoot nahian sakate. srishti hi to ek karm hai, use vishram hai hi nahian.
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| 6.
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yajn ke arth kiye gaye karm banhdhak n hone ke karan, grihashthashram mean unake karane se hani nahian hai.
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nishhkam-buddhi se ya brahmarpanavidhi se kiya gaya samasht karm ek bhari ‘yajn’ hi hai. isaliye shvadharm-vihit samasht karm ko nishhkam buddhi se keval kartavhy samajh kar sadaiv karate rahana chahiye.
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| 7.
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deh ke dharm kabhi chhootate nahian, is karan sannhyas lene par pet ke liye bhiksha maangana bura nahian.
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pet ke liye bhikh maangana bhi to karm hi hai; aur jab aisa ‘nirlajhjata’ ka karm kana hi hai tab anhyanhy karm bhi nishhkam buddhi se khyoan n kiye javean? grihashthashrami ke atirikht bhiksha dega hi kaun?
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| 8.
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jnan prapti ke ananhtar apana niji kartavhy kuchh shesh nahian rahata aur lokasangrah karane ki kuchh avashhyakata nahian.
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jnan prapti ke ananhtar apane liye bhale hi kuchh prapht karane ko n rahe, paranatu karm nahian chhootate. isaliye jo kuchh shashtr se prapht ho, use ‘mujhe nahian chahiye’ aisi nirmam buddhi se lokasangrah ki or drishti rakh kar karate jao. lokasangrah kisi ka bhi nahian chhootata; udaharanarth bhagavanh ka charitr dekho[1].
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| 9.
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parantu, yadi apavad-shvaroop koee adhikari purush jnan ke pashhchath bhi apane vhyavaharik adhikar janak adi ke saman jivan paryanht jari rakhe, to koee hani nahian.
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gunavibhag-roop chaturvanary vhyavashtha ke anusar chhote b de adhikar sabhi ko janhm se hi prapht hote haian; shvadharmanusar prapht hone vale in adhikaroan ko lokasangraharth ni:sang buddhi se sabhi ko nirapavad-roop se jari rakhana chahiye khyoanki yah chakr jagath ko dharan karane ke liye parameshhvar ne hi banaya hai.
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| 10.
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itana hone par bhi karm-thyag roopi sannhyas hi shreshhth hai. anhy ashramoan ke karm chithtashuddhi ke sadhanamatr haian, jnan aur karm ka to shvabhav se hi virodh hai. isaliye poorv ashram mean, jitani jalhdi ho sake utani jalhdi, chithtashuddhi karake anht mean karm thyagaroopi sannhyas lena chahiye. chithtashuddhi janhmate hi ya poorv ayu mean ho javean, to grihashthashram ke karm karate rahane ki bhi avashhyakata nahian hai. karm ka shvaroopat: thyag karana hi sachhcha sannhyas ashram hai.
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yah sach hai ki shashtrokht riti se saansarik karm karane par chithtashuddhi hoti hai. paranhtu keval chitht ki shuddhi ki karm ka upayog nahian hai. jagat ka vhyavahar chalata rakhane ke liye bhi karm ki avashhyakata hai. isi prakar kamhy karm aur jnan ka virodh bhale hi ho, par nishhkam karm aur jnan ke bich bilakul virodh nahian. isaliye chitht ki shuddhi ke pashhchat bhi phalasha ka thyag kar nishhkam buddhi se jagat ke sangraharth chaturvanary ke sab karm amarananht jari rakho. yahi sachhcha sannhyas hai karm ka shvaroopat: thyag karana kabhi bhi uchit nahian aur shakhy bhi nahian hai.
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| 11.
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karm sannhyas le chukane par bhi sham-dam adik dharm palate jana chahiye.
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jnan-prapti ke pashhchath phalasha-thyag-roop sannhyas le kar, sham-dam adik dharmoan ke siva athmaupamhy drishti se prapht hone vale sabhi dharmoan ka palan kiya kare. aur, is sham arthath shanhtavritti se hi, shashtr se prapht samasht karm, lokasangrah ke nimitht maran paryanht karata jave. nishhkam karm n chho de.
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| 12.
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yah marg anadi aur shruti-shmriti-pratipadit hai.
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yah marg anadi aur shruti-shmriti-pratipadit hai.
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| 13.
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shukr-yajnavalhkhy adi is marg se gaye haian.
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vhyas–vashishhth-jaigishavhy adi aur janak-shrikrishhn prabhriti is marg se gaye haian.
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| anht mean moksh.
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